My AHA workshop session on Thursday

I'll be giving a talk during the pre-conference workshop sessions at this week's American Humanist Association conference, which is being held June 5-7 at the Tempe Mission Palms Hotel.

My talk is on Thursday, June 4, from 4-5 p.m. in the Palm F room. While there is ordinarily a $20 charge for the pre-conference workshops, readers of this blog may attend for free (but donations to the AHA are appreciated).

My talk is entitled "Lessons learned from 25 years of battling creationists, Scientologists, and fundamentalists online."

I'll also be representing the Arizona Coalition of Reason at a press conference on Friday morning about a new billboard campaign.

More about that on Friday.

UPDATE (June 4, 2009): My presentation (Keynote format) is here, published with a Creative Commons license (noncommercial, attribution, no derivative works).

UPDATE (June 8, 2009): Friday's press conference was held by the American Humanist Association, the United Coalition of Reason, and the Arizona Coalition of Reason. Roy Speckhardt of the AHA introduced the press conference, Fred Edwords of United COR announced his new group and that it plans to start up about 20 COR groups throughout the country by the end of the year, and I spoke on behalf of ArizonaCOR. We have a billboard up at 44th St. and Washington, on the southbound route into Sky Harbor airport.

We got press coverage from ABC Ch. 15, Fox Ch. 10, and independent Ch. 3, from the Arizona Republic and New Times, and from KTAR radio. ASU's State Press will also be running a story.

Most spun the issue as a big controversy, but that seems outlandish to me. Fox's "man on the street" interviews ended up with two atheists out of five interviewed, and most didn't seem to think it was a big deal. The owner of the business near the billboard made some strange argument about how the billboard should have required special regulatory approval, since he needed to get approval for his own business's signs--but apparently didn't recognize that such approval would only be needed for the billboard itself (unless it was grandfathered), not for its content.

UPDATE (June 21, 2009): Here's my presentation, embedded via SlideShare:

UPDATE (June 29, 2009): Leslie Zukor of the Reed Secular Alliance at Reed College gives a recap of the AHA conference.

Greater percentage of nonreligious join religion than vice-versa

In an op-ed at the New York Times, Charles Blow offers a rebuttal to the claim that most people follow particular religions because they are raised in those religions with the following:

Maybe, but a study entitled “Faith in Flux” issued this week by the Pew Forum on Religion and Public Life questioned nearly 3,000 people and found that most children raised unaffiliated with a religion later chose to join one. Indoctrination be damned. By contrast, only 14 percent of those raised Catholic and 13 percent of those raised Protestant later became unaffiliated.

(It should be noted that about a quarter of the unaffiliated identified as atheist or agnostic, and the rest said that they had no particular religion.)

I don't think this is particularly informative or much of a rebuttal, given that most of those "unaffiliated" were not actually raised atheist or agnostic, and that it would not be particularly surprising that someone raised in an unaffiliated-but-religious environment would end up joining a particular church that they found compatible with the views they were raised with. Without more specific data, I don't think this at all refutes the claim that most people follow the religious traditions and views they are raised with, which I think is very well supported by the geographical distribution of religious belief.

It is still interesting, however, that a majority of the unaffiliated become affiliated, and that the number one reason for that, according to Blow, is that "Most said that they first joined a religion because their spiritual needs were not being met." Blow writes:

As the nonreligious movement picks up steam, it needs do a better job of appealing to the ethereal part of our human exceptionalism — that wondrous, precious part where logic and reason hold little purchase, where love and compassion reign. It’s the part that fears loneliness, craves companionship and needs affirmation and fellowship.

Here, I think he makes a good point, though I think the label of "spiritual needs" is a misnomer. This is, I think, the same point I've made in a few posts at this blog, including one on April 29 where I wrote that an overly intellectualized understanding of human beings is a mistake that some atheists make, and one on how Pentecostalism has been tremendously successful with its focus on these other aspects of humanity.

By the way, it's important to note that even if a greater percentage of the nonreligious join religion than vice versa, that doesn't mean that a greater number of the nonreligious join religion than vice versa, and in fact we know that isn't the case from the data that shows that the "unaffiliated" group is the fastest growing group in the U.S.

Unconscious decision-making

Evidence continues to mount that human decision-making occurs in the brain prior to conscious awareness of the decision, which is evidence against the common religious view of a soul, separate from the brain, which is the seat of all of our mental capacities. It's also at odds with an overly intellectualized view of human beings held by some atheists (as well as all Scientologists, who consider unconscious decision-making by the "reactive mind" or festering "body thetans" to be the cause of human unhappiness), on which we must strive to make all of our decisions based on conscious, deliberative reason. I don't think this is a very common view among atheists today, who tend to have some familiarity with evolution and cognitive science, but there are still some out there who have an overly idealized view of what a rational human being should be.

A view of human beings that focuses solely on the intellectual and reason is not only at odds with the facts about how our cognition works, it gives short shrift to the importance of social bonds and emotion, which are areas that some religions focus on to the exclusion of the intellectual--with great success in expanding their memberships, at least over the short term.

ApostAZ podcast #15

Whoops, forgot to report on this one when it was released last month:

Episode 015 Atheism and wheat-gluten-Free Thought in Phoenix! Go to meetup.com/phoenix-atheists for group events! All Music from Greydon Square- CPT Theorem and Compton Effect,Group Events, Sao Paulo- Making Hard Decisions is a Crime Against the Church, Half of UK Folks Agree that Evolution Makes God Obsolete, Thunderf00t's PEARL of a Youtube vid.

Comments: The woman who claimed that someone being "dead" and resuscitated after eight minutes was miraculous is a bit off in her claim, since hearts and lungs are routinely stopped in open heart surgery for 4-6 hours, though that involves oxygenation of the blood by a heart-lung bypass machine. Perhaps more to the point are some hypothermia near-death cases, some of which have lasted for hours, like this recent case in Minnesota.

Dan Barker's Losing Faith in Faith, in Spanish

Dan Barker's book, Losing Faith in Faith, has been translated into Spanish and is available as a free PDF download, Perder la fe en la fe.

Daniel Dennett at ASU

Last night, Daniel Dennett gave the 2009 Beyond Center lecture with a talk appropriate for the bicentennial of Charles Darwin's birthday, titled "Darwin's 'Strange Inversion of Reasoning.'" While not quite drawing the crowd that last year's lecture by Richard Dawkins did (3000 people at Gammage Auditorium), Dennett filled the 485-seat Galvin Playhouse and an overflow room was set up with a video link. The Phoenix Atheists Meetup group alone had about 57 members who attended.

The talk was videotaped by the Beyond Center, and what may be an unauthorized video has been made available on YouTube.

Skyhooks and Cranes
The content of Dennett's talk was largely drawn from his book, Darwin's Dangerous Idea, and centered on the idea that Darwin brought about a change from thinking of the world as the product of top-down design to a recognition of apparent design as the result of bottom-up processes. Dennett referred to the former as the "trickle-down theory of creation" and the latter as the "bubble-up theory of creation," and used his "intuition pump" of skyhooks vs. cranes to make the point.

"Skyhooks" are explanations of design in terms of miraculous intervention by an entity which itself has no explanation, a deus ex machina. Dennett illustrated that with the drawing above, a Guy Billout illustration titled "Deus ex Machina," from the May 1999 issue of The Atlantic Monthly. By contrast, "cranes" are built up from the ground to provide scaffolding for constructing new things. The dome of the Florence Cathedral (Santa Maria del Fiore), depicted in Billout's illustration, was a marvel of engineering by Filippo Brunelleschi, which used some innovative construction techniques to build something that many thought was not possible.

Darwin's "Strange Inversion of Reasoning"
The title of Dennett's talk came from a critique of Darwin's theory of natural selection by Robert Beverley MacKenzie in 1868, who wrote (as quoted by Dennett in DDA, p. 65):

In the theory with which we have to deal, Absolute Ignorance is the artificer; so that we may enunciate as the fundamental principle of the whole system that, IN ORDER TO MAKE A PERFECT AND BEAUTIFUL MACHINE, IT IS NOT REQUISITE TO KNOW HOW TO MAKE IT. This proposition will be found, on careful examination, to express, in condensed form, the essential purport of the Theory, and to express in a few words all Mr. Darwin's meaning; who, by a strange inversion of reasoning, seems to think Absolute Ignorance fully qualified to take the place of Absolute Wisdom in all the achievements of creative skill.

To which Dennett's response was: "Exactly!" He illustrated the point with an example that is now somewhat commonplace, the computer. Dennett observed that prior to Alan Turing, "computers" referred to people who were hired to perform tasks that today are performed by mechanical devices with the same name. In order to perform these functions, people had to understand arithmetic. Dennett cited Turing's 1936 paper, "On computable numbers, with an application to the Entscheidungsproblem" (PDF), a demonstration that arithmetic computation is a specific case where, in fact, understanding is not required to perform the action--another example of the same kind of "strange inversion of reasoning." Dennett quotes Turing: "The behaviour of the computer [meaning a person] at any moment is determined by the symbols which he is observing and his 'state of mind' at that moment," noting that "state of mind" is in quotes because Turing's showing a method by which no mental activity or understanding is actually required. Substituting into MacKenzie's argument, we get "IN ORDER TO BE A PERFECT AND BEAUTIFUL COMPUTING MACHINE, IT IS NOT REQUISITE TO KNOW WHAT ARITHMETIC IS."

Creationists and Mind-Creationists
Dennett observed that many people cannot abide Darwin, and we call them creationists. There are also people who can't abide Turing, and he suggests we call them mind-creationists. (Steve Novella's presentation at last year's The Amazing Meeting, on "Dualism and Creationism," drew this same analogy.) Dennett said that there are some people who can't abide either--including both Jerry Fodor and Thomas Nagel, referring to his paper "Public Education and Intelligent Design" in Philosophy and Public Affairs vol. 36, no. 2. I think Dennett mischaracterizes Nagel's position here--Nagel is an atheist who thinks that we don't have the full account of evolutionary theory, and who also thinks that if a god exists, there's no reason to think science couldn't study such a being and its effects. I agree with Nagel about that--methodological naturalism could potentially find its own limits and suggest the existence of entities that operate independently of the laws of physics we've discovered. I think we'd end up just modifying our understanding of those laws and continuing to call the result "natural." Jake Young, at the Pure Pedantry ScienceBlog, argues otherwise, defending Stephen J. Gould's "Nonoverlapping Magisteria" (NOMA), the view that science and religion are completely distinct subjects with no intersection, a view I find implausible unless religion is restricted to matters that are completely unobservable and have no causal consequences in the empirical world--which is not the case for any actual religion that I'm aware of.

A few of the "mind-creationists" Dennett pointed out were Jerry Fodor and John Searle. Another is Victor Reppert, author of C.S. Lewis's Dangerous Idea: In Defense of the Argument from Reason, the main argument of which I criticized in a short paper ("Historical But Indistinguishable Differences: Some Notes on Victor Reppert's Paper," Philo vol. 2, no. 1, 1999, pp. 45-47). Reppert's position is that Turing machines don't actually do arithmetic, because they have no semantics, only syntax, and that you only get meaning through original intentionality of the sort that John Searle argues is an irreducible feature of the world. Computers only have semantics when we impute it to them. My argument was that if you have two possible worlds that are exactly alike, except that one was created by a top-down designer and one evolved, there's no reason to say that one has semantics and the other one doesn't--how they got to the point at which they have creatures with internal representations that stand in the right causal relationships to the external world doesn't make a difference to whether or not those representations actually refer and have meaning. [UPDATE (March 3, 2009): Victor Reppert says I've misdescribed his position and elaborates a bit at his own blog.]

Hunting for Skyhooks
Dennett observed that people's issues with bubble-up theories of creation and design center around the fact that some designs seem to be too remarkable to have evolved. Michael Behe's notion of "irreducible complexity" is the idea that some structures require all of their parts in place to function at all, and cannot evolve step-by-step from a previous structure that doesn't also have all of those parts. (The mistake there is that the previous structure may have some other function.) So those arguing for intelligent design have gone "hunting for skyhooks," to try to find examples of design in nature that require a top-down designer's intervening hand to bring into existence. Dennett observed that all of the hunting for skyhooks has failed to come up with any actual examples, but instead has resulted in multiple new discoveries of cranes. This is certainly true for the main examples of "irreducible complexity," blood clotting systems and bacterial flagella. This has led to the quip, "evolution is cleverer than you are," which Dennett discussed in the Q&A as "Orgel's Second Rule."

Another example Dennett gave was the discovery of motor proteins, which he showed using a clip from the film "The Inner Life of the Cell," produced by XVIVO for Harvard University. Dennett didn't mention that this film was the subject of a controversy regarding the film "Expelled," pre-release versions of which used XVIVO footage without permission. Earlier still, intelligent design advocate William Dembski used an overdubbed version of their film in his lectures.

The Bubble-up Path
"We are made of trillions of mindless little robots," Dennett said, "but not a one of them knows who you are or cares." But we do know, and we do care. How is that possible? The bubble-up view has to provide an explanation. Dennett provided some examples of how certain evolutionary changes in the past have created entirely new ways for evolution to proceed. His first example was one that was championed for years by Lynn Margulis to much resistance, but which has now become mainstream, which is the idea of a symbiotic origin for eukaryotes.

For the first 2.5 billion years of life, everything was prokaryotic--single-celled organisms without a nucleus. But then, one form of single-celled organisms invaded another without destroying each other, and came to evolve together, forming eukaryotic life. Each of our cells has not only its own genome in the cell nucleus, but a separate genome in its mitochondria, which is inherited only from our mothers. This development allowed cells to become more complex and versatile, as well as allowed a division of labor that made multicellular life possible.

The Need-to-Know Principle
Dennett showed a video clip about the cuckoo (the link is to a different but similar one). The mother bird lays her egg in the nest of another bird, and removes one of the other bird's eggs. The other bird is then surprised to find that one of its eggs--the cuckoo's egg--hatches first, and the hatchling pushes the other eggs out of the nest. It seems evil, Dennett said, but "don't worry, the cuckoo chick doesn't know what it does. It doesn't need to know."

A principle something like the CIA's need-to-know principle applies in evolution as a matter of thrift, but matters are often confused because biologists tend to attribute more understanding when explaining a feature of living things than actually exists. This, Dennett says, is partly a linguistic matter, because we don't have a word for a "semi-understood quasi-representation" or a "hemi-semi-demi-understood quasi-representation." But Turing does give us models of competence without comprehension.

He then showed a video of a New Caledonian crow trying to use a bit of metal wire to get a worm out of a glass beaker. The crow bends the wire around the glass to make it into a hook, then uses it to fish the worm out of the beaker. This was an example of a creature that goes a step beyond the cuckoo chick. Dennett cited the work of Ruth Millikan, noting that the crow is an example of an animal that represents its goals in the same system in which it represents its facts--but not its reasons for those goals, which are produced by evolution and not represented within the organism.

The MacCready Explosion and Memes
Dennett observed that there has been about 3.5 billion years since the start of the whole tree of life, and only about 6 million years since the divergence of humans from chimps and bonobos, our closest hominid relatives. But a mere 10,000 years ago, as Paul MacCready pointed out, the total human population plus livestock and pets composed about a tenth of one percent of the terrestrial vertebrate biomass. Today, however, we consume 98% of it (most of which is cattle).

The Cambrian "explosion" in which multicellular life became dramatically more diversified took place over millions of years, while the "MacCready explosion" took place over a mere 500 generations, and the explanation is science and technology, communicated from parents to children not by biological evolution but through culture.

Here Dennett gave an introduction to memes by analogy--the cultural highway of transmission of ideas, once it exists, can be invaded by "rogue cultural variants," or "memes," as Richard Dawkins originally called them They are vehicles of information, like viruses, that invade our brains.

He then paused for a "skeptical interlude" to address the question of what's the evidence that memes even exist. He asked, "do you believe that words exist?" If so, then those are examples of a subset of memes, those that can be pronounced. (I'm not sure of the practical benefit of talk of memes as opposed to ideas, concepts, and language, but I'll save commentary on that until I read the meme chapters in DDI.)

So, said Dennett, we are apes with "infected" brains, or, on analogy to prokaryotes/eukaryotes, we are "euprimates." We carry with us virtual machines that give us new powers and versatility to bring organization of the world up another level.

Mind Tools
Dennett quoted one of his own students, Bo Dahlborn, who wrote, "Just as you cannot do very much carpentry with your bare hands, there is not much thinking you can do with your bare brain." We have conceptual tools and methods. At the very simplest level, there are words as tools, such as passwords or labels. Douglas Hofstadter's I Am A Strange Loop identifies a bunch of phrases that are frequently used as tools for analogies, such as "wild goose chases," "tackiness," "loose cannons," "feet of clay," "feedback," "slamdunks," "lip service," and "elbow grease." Dennett compared these to Java applets for the mind--collections of information transmitted from one person to another that allow them to do something more.

Long division is a more complex example. With a sufficiently well developed English (or other language) "virtual machine," you can "download" the procedure in the form of mathematical instruction or from a book, to be able to perform the process. Cost-benefit analysis is a bigger, more complex set of tools learned in the same way.

While some such tools have distinct authors, others have evolved. Language itself, money, and tonal music are examples of such mental tools that were not created at once by individual authors, but have evolved over time.

What this implies for who we are is that we are not Cartesian egos with original intentionality, but "an alliance of hemi-semi-demi-understood virtual machines."

Darwin's Trio
Darwin proposed three types of selection. First, two types of selection where the selective force is human beings. 1. Methodical selection, or intentional artificial selection, where humans intentionally breed creatures for particular characteristics. 2. Unconscious selection, where humans simply preferred certain organisms to others, and helped those to reproduce--such as in farming, and raising domestic animals. To those, Darwin added 3. Natural selection.

Now we've also added 4. Genetic engineering.

And the same categories can be applied to memes. There are original, synanthropic memes, those which live with us but are not domesticated, such as superstitions; these are analogous to memes created by natural selection. There are memes replicated by unconscious selection, such as differential replication of tunes based on how catchy they are. Dennett noted that the Germans call tunes that get stuck in your head "earworms." And then there is methodical selection of domesticated memes, which would include science, literature, and calculus. Dennett compared calculus to laying hens, for which broodiness has been selected out--you have to work hard to get it to reproduce.

And to these categories we can add memetic engineering--spin-doctoring, marketing, propaganda, etc.

Bootstrapping
Dennett asked, how do you draw a straight line? We use a straight edge. And how do we make straight edges? By drawing a line along a piece of metal with a straight edge, and cutting it. How do we get the first straight edge? He pointed to a book on the history of straight edges, and observed that over time we have gradually improved our technology for making straight edges, and can now measure far more precisely how we fall short in reaching the unattainable goal of a perfectly straight line. We can represent our goal, our reasons for achieving the goal, and the imperfections and errors in reaching that goal.

He suggested that the Platonic "form of the true" has a similar history, and that in science "memes have been selected for veridicality."

At this point, we really do have the capacity for genuine top-down design.

Dennett concluded his talk (apart from the next section, which seemed more like an afterword) by stating that "What makes us human is not our genetic children, but our brainchildren. We've finally reached genuine intelligent design."

Darwin Fish
Dennett concluded his prepared lecture by pointing out that he was wearing a Darwin fish lapel pin. The physicist Murray Gell-Mann observed to Dennett that this was patterned after the Jesus fish, a fish symbol which contains the Greek word for fish, which was apparently the first acronym. The Greek letters ΙΧΘΥΣ stand for the Greek words for Jesus Christ, God's Son, the Savior, said Gell-Mann. But what does "DARWIN" stand for?

Dennett took that as a challenge, and came up with a Latin expansion for "DARUUIN" (since there is no letter "W" in Latin):

Delere
Auctorem
Rerum
Ut Universum
Infinitum
Noscas

This translates into English as

Destroy
the author
of things
in order to understand
the infinite
universe

I'm not too fond of this--it confirms anti-evolutionists' worst fears of evolution, and refers to an "author of things" to be destroyed, as though there is one that exists, rather than a myth not to be believed. It's clever, though.

UPDATE (February 20, 2009):

Dennett then answered a few brief questions, and then signed a bunch of books. The first question (and the only one I'll note) was what it was like to work with W.V. Quine, his mentor. Dennett said that he transferred to Harvard University as an undergraduate specifically to work with Quine, and that two of the most significant influences from Quine were the view that science and philosophy are significantly overlapping and parts of the same larger project, and that the quality of Quine's writing (in contrast to his lecture style) was something to aspire to.

He's well-spoken, entertaining, and thought-provoking, and I encourage you to hear him speak if you have the opportunity. I think that his views, like those of Richard Dawkins, argue that science and evolution in particular either imply or at least cohere better with or provide evidence for atheism. I don't think there is a logical implication, and I'm not sure Dennett and Dawkins do, either--that's something that anti-evolutionist lawyer Phillip Johnson has argued, which I've critiqued at the talkorigins.org website, and which the views of Christian evolutionists like Kenneth Miller, Glenn Morton, and Mike Beidler contradict by their very existence. On the other hand, I'm not sure Miller's position is coherent (I really should get around to writing a summary of last year's Skeptics Society conference), and I reject the NOMA view that there is no overlap between the domains of religion and science and agree with Dennett's and Quine's views that there is significant overlap between science and philosophy (and history, for that matter).

The National Center for Science Education and many scientists argue for a sharp divide between science and philosophy, and between science and religion, and find cases like those made by Dawkins and Dennett (and P.Z. Myers) to be problematic, especially when it comes to the legal arena and the goal of keeping intelligent design and creationism out of the public schools (though public universities have more freedom). I think that this is ultimately due to a tension between the principles of separation of church and state, public education, and academic freedom, given that there is no sharp divide between the domains of science and religion (or science and philosophy). In my view, in any case where a religion makes an empirical claim, if there's scientific evidence against that claim, it should be legitimate to discuss that scientific evidence in a public school classroom even if that has the primary effect of inhibiting (or promoting) religion (violating the second prong of the Lemon Test for measuring whether a government action is a violation of the Constitution's establishment clause). I consider it a flaw in the Lemon Test that people can always create new religions which attempt to turn secular ideas into religious content with the specific intent of turning government actions into church-state violations (e.g., creating a doctrine that paying taxes is a sin), as well as the fact that it provides an unwarranted immunity to criticism in the classroom for religious claims, even if they are empirically falsified or conceptually incoherent. (See the comments of this Ed Brayton post at Dispatches from the Culture Wars on the Summum monument case for some legal puzzles. BTW, Justice O'Connor argued for a either a different test in Lynch v. Donnelly, the "endorsement test," which asks whether a reasonable person would conclude government is endorsing or disapproving religion from the action. This has sometimes been interpreted as a complement to the Lemon Test, and sometimes as a substitute for it. Judge Jones in the Dover case applied both the endorsement test and the Lemon Test, and argued that the Dover school district violated both, including all three prongs of Lemon.)

Another resolution is to finesse the issue by getting government out of the business of being a direct provider of education, and instead meet the goal of free public education by providing government funding and standards that include mandatory curriculum requirements that any school can exceed with content that expresses particular religious viewpoints. By providing a fixed amount of per-pupil funding and a mandatory minimum curriculum that doesn't include religious content, those two items are tied together and anything beyond it would be considered provided at the school's own expense, and thus not a church-state violation. In my view, more discussion and debate of religious claims at a younger age will yield better-educated adults (and probably more atheists). Ironically, it is western democracies without a strong history of separation of church and state where religion is weakest and acceptance of evolution is strongest.

Without finessing the problem like that or modifying the Lemon Test, views like those of Dennett and Dawkins must be excluded from public school classrooms along with creationism for the same reasons (to the extent that they express a religious viewpoint), and I think that ultimately the "exploring evolution" or "academic freedom" strategies of the creationists for getting critiques of evolution into the public school classrooms will succeed in passing constitutional muster. Ultimately, the reason their arguments should be excluded from science classrooms is not that they are religious, but that they are bad arguments, and there's no constitutional provision prohibiting the establishment of bad arguments.

ApostAZ podcast #14

The latest ApostAZ podcast is now available:

Episode 014 Atheism and Sucker-Free Thought in Phoenix! Go to meetup.com/phoenix-atheists for group events! Intro from Vocab Malone 'Lean Back- But think', Guest Shawn from the Tough Questions Podcast and http://www.youtube.com/user/azsuperman01 and Josh, Religion and the Workplace, Outro Music from Greydon Square- CPT Theorem

Comments:

I wish people would stop saying that you can't prove a negative. You can. (Also see this.)

Happiness, charity, religiosity, and liberals vs. conservatives

In a recent paper, Jamie Napier and John Jost argue that the reason conservatives are happier than liberals is that they are, for ideological reasons, not pained by observing high levels of income inequality. They draw this conclusion on the basis of responses to a survey item about attitudes about meritocracy that ranges from a scale of "hard work generally doesn't bring success--it's more a matter of luck" to "hard work pays," which Will Wilkinson shows cannot do the job of supporting their explanation:

I strongly agree that success, understood as a significant upward move on a valued status dimension, is largely a matter of luck. But I also strongly agree that hard work (in a society with decent institutions) usually brings a better life. It’s possible to work hard and achieve a better life without ever winning anything you’d count as success. So I haven’t a clue how I’d answer this question. Do I believe in meritocracy or not?

He observes that there's also a much better explanation for the answers to that question than assuming a blindness or lack of care about inequality:

If one wants to see a meritocratic bent as a common cause of conservative leanings and higher happiness, here’s a less tendentious explanation. (1) Those with a greater sense of the efficacy of their behavior — with a greater sense of being in control — will tend to (a) think hard work brings a better life, (b) be happier, (c) see policies that seem to penalize hard work as unjust. (2) People likely to see high taxes as an unjust penalty on hard work tend to identify as “conservative.”

And a further problem about attributing a blindness to inequality to conservatives is that conservatives give more to charity than liberals, as Wilkinson's commenter John Thacker points out (and I've previously observed at this blog). Thacker attributes the difference to religiosity; again, I've previously pointed out that he is apparently correct on this point (also see this post and the previous reference on conservatives vs. liberals), that the religious give far more to charity than the secular, even if you don't count donations to churches. (But apparently Christians are well-known in the service industry as lousy tippers.)

The same Napier and Jost paper is discussed at Marginal Revolution, where commenter DocMerlin points out that:

A rather simple answer follows with (A) and (B) being true statements that result in the same statistics without the rediculious "conservatives are happy with evil" result that the study got.
1)
A) Women are much more likely to self report depression and unhappiness than men are.
B) Men are more conservative than women.

2)
A) Divorced/unmarried women are on average more liberal than married women
B) Married people are happier.

3)
A) Conservatives are more likely to attend church regularly
B) People who attend church regularly are found to be happier and healthier than those who don't (on average).

4)
A) Liberals feel guilty for their own success.
B) Conservatives don't feel guilty for their own success.

Another possible explanation is that liberals and the secular value truth over happiness, but it seems to me that the Napier and Jost paper is an example of trying to explain away an unpalatable truth. It's better to dig deeper to understand the causes of these differences before offering public policy prescriptions (or even arguments for what is individually better to do). Wilkinson, who has done extensive review of the literature on happiness and proposed public policy prescriptions, seems to me to have the better psychological explanation for the happiness difference in terms of sense of control over outcomes. That explanation also comports well with a charitability difference--if you don't feel that your contribution could make much difference, you're probably less likely to make a contribution.

ApostAZ podcast #13

The latest ApostAZ podcast is now available:

Episode 013 Atheism and Shit-Free Thought in Phoenix! Go to meetup.com/phoenix-atheists for group events! All Music from Greydon Square- CPT Theorem, Ten Things the Pope Hates About Reality, Some Obama Topics, Family Planning and Stem Cell Research, REBT: Self-Downing.

Jan. 31: Filming for ArizonaCOR welcome video (happened today).
Feb. 13: Phoenix Atheists meetup new member welcome at Baby Kay's.
Feb. 15: SMOCA 10th anniversary, Phoenix Atheists will attend.
Feb. 18: Daniel Dennett speaking at ASU on "Darwin's Strange Inversion of Reasoning." Phoenix Atheists will attend.

Comments on this episode:

I don't think the difference between a religion and a cult is just the number of members, though growing large enough certainly tends to change social perception. As I've written previously at this blog, I think the characteristics that make a group a cult are something like Steve Hassan's BITE model (Behavior control, Information control, Thought control, Emotional control) or better yet (since it doesn't depend on questionable notions of mind control), Isaac Bonewits' Advanced Bonewits' Cult Danger Evaluation Frame (ABCDEF).

ApostAZ podcast #12

The latest ApostAZ podcast is now available:

Episode 012 Atheism and Nonsense-Free Thought in Phoenix! Go to meetup.com/phoenix-atheists for group events! Solstice Party Wrap Up, January Events, UK Atheist Bus, Papua New Guinea Witch Burning... In This Century! Yeah! Jeremy's Funeral Proselytization, REBT: Unconditional Other Acceptance.

Comments:

The "penis panics" (also known as "koro" or "genital retraction syndrome") are typically in Nigeria, Ghana, and Benin, but have also appeared in parts of Asia such as China and Singapore.

Jeremy's funeral proselytization story is unfortunate. I've attended a few too many funeral services of late (six so far this century), of which four have been religious and two have been completely secular. All of the religious ones had a tone to them that occasionally seemed to assume that everyone present was Christian, but none had a hellfire component or a call to Jesus that I remember--they were focused on remembering the person who was gone and addressing the loss of the people present. I have heard of churches that emphasize the hellfire component, and in 2003 a priest at the funeral service of Ben Martinez in Chama, NM, said that the deceased was a lukewarm Catholic who now burns in hell. The family filed a lawsuit over it.

Shannon and Noel, congratulations on your engagement!

Re: Jeremy's godfather story--you should say sure, you'll be happy to tell the kid all about their faith, thinking to yourself, "including that most of what you believe is not true."

How to get on an atheist's good side

Greta Christina writes a list of "nine tips for believers who want to reach out" to atheists:

1: Familiarize yourself with the common myths and misconceptions about atheists -- and don't perpetuate them.
2: Familiarize yourself with what it's like to be an atheist, both in the U.S. and in the rest of the world.
3: Find common ground.
4: Speak out against anti-atheist bigotry and other forms of religious intolerance.
5: Be inclusive of atheists.
6: Don't divide and conquer, and don't try to take away our anger.
8: Do not -- repeat, DO NOT -- talk about "fundamentalist atheists."
9: Be aware of how religious belief gives you a place of mainstream and privilege.

Read her article for the details.

Pastor who got "under God" added to pledge dies

Lest there was any remaining doubt that the 1954 insertion of "under God" into the pledge of allegiance was explicitly religious, the news has covered the death of the Rev. George M. Docherty, a Presbyterian minister from Scotland, noting that it was his sermon heard by President Dwight D. Eisenhower that prompted the change:

"I didn't know that the Pledge of Allegiance was, and he recited it, 'one nation, indivisible, with liberty and justice for all,'" he recalled in an interview with The Associated Press in 2004. "I came from Scotland, where we said 'God save our gracious queen,' 'God save our gracious king.' Here was the Pledge of Allegiance, and God wasn't in it at all."

He delivered his sermon calling for "under God" to be added to the pledge first in 1952 with little effect, but delivered it again on February 7, 1954, while Eisenhower was in attendance at the New York Avenue Presbyterian Church in Washington D.C., near the White House. Eisenhower immediately let Congress know he wanted it to happen, and Rep. Charles G. Oakman (R-MI) introduced a bill the very next day to make that addition, which Eisenhower signed into law on Flag Day.

Michael Newdow currently has a second lawsuit working its way through the courts to remove "under God" from the pledge on the grounds that Congress's action was a violation of the establishment clause of the First Amendment. His first lawsuit went to the Supreme Court, where the justices declined to rule on the merits of the argument, and instead reasoned that he lacked standing to bring the suit because he was involved in a custody dispute over his daughter, who was the plaintiff because she was required to recite the pledge in school. That ruling, like Eisenhower's signing of the original unconstitutional bill, was delivered on Flag Day (in 2004).

FFRF billboard in California taken down at city request

The FFRF's "Imagine No Religion" billboard in Rancho Cucamonga, California, is being removed by General Outdoor Advertising after they received a request to remove it from the city. The city asserts that it requested the removal but did not demand it, and therefore did not violate the First Amendment. The contract no doubt gives General Outdoor the ability to back out of the contract and refund the money in response to controversy. FFRF says the company has agreed to refund the money.

The city reports that they received about 90 complaints.

Has anyone ever heard of a religious billboard in this country being removed after a government request?

UPDATE (November 25, 2008): FFRF plans to sue Rancho Cucamonga for this infringement of its freedom of speech. The city's Redevelopment Director, Linda Daniels, apparently realizes now that she has done something wrong, and has changed her story:

Last Thursday, Redevelopment Director Linda Daniels said a member of her staff had informed the sign company about the 90 complaints the city received regarding the billboard.

"We contacted the sign company and asked if there was a way to get it removed," Daniels told the Daily Bulletin.

On Friday, Daniels denied making the comment.

ApostAZ podcast #11

The latest ApostAZ podcast is now available:

Episode 011 Atheism and Feces-Free Thought in Phoenix! Go to meetup.com/phoenix-atheists for group events! Shyness, Group News,Election Post-Mortem, Email from Shawn of Tough Questions Podcasts, Winter Solstice, Musings on Rhetorical Debate Styles, Ridiculous Marriage Amendment.

My comments: Duane Gish was vice president of the Institute for Creation Research.

Nice listener email on the FLDS members pretending to be truck stop hookers--I like the listener feedback.

Obama opposes same-sex marriage.

On proving a negative, please see this and/or this.

Good and bad news on propositions

Good: Washington joins Oregon in allowing doctor-assisted suicide, South Dakota rejects further abortion limits, Michigan allows medical marijuana and stem cell research, California rejects further abortion limits, Colorado rejects the definition of person as beginning at conception.

Bad: California, Arizona, and Florida ban gay marriage with constitutional amendments, Arkansas bans gay couples from adopting children.

(Results at CNN.)

UPDATE: Ed Brayton notes at Dispatches from the Culture Wars that the California result on gay marriage was evidently due to religious bigotry:

In California, exit polls showed that those who attended church regularly voted against marriage equality 83-17%. Those who attended church only occasionally voted for marriage equality 60-40%. Those who do not attend church at all voted for marriage equality 86-14%.

The same was true in Arizona, where exit polling found that:

Protestants generally supported the measure but that Catholics were fairly evenly divided. Nonreligious voters were solidly against it. ... Proposition 102 had slight leads among Whites and among Hispanics.
...
The youngest voters were split for and against, with support for Proposition 102 increasing among voters in older age groups. Voters age 65 or over were solidly for the amendment.

Prop. 102 will ultimately be overturned as the older generation dies off.

ApostAZ podcast #10

ApostAZ podcast #10 is out:

Episode 010 Atheism and Dogma-Free Thought in Phoenix! Go to meetup.com/phoenix-atheists for group events! Quiverfull, Innocence, Over-population, Which Came First, Religion or Ignorance? (Some of David's artwork: http://www.flickr.com/photos/davidbessent/), Fear and Dogma, Ignosticism, Priming the Gish Gallop.

There's some discussion of what the legal standards should be for government prevention of abuses by separatist religious groups like Warren Jeffs' FLDS group. It's a tough problem, especially when various child protective agencies themselves have a poor reputation and cause harm themselves. In the FLDS case in Texas, the state raided the FLDS compound on the basis of a hoaxed complaint, adult women were taken and held as minors, and the Texas CPS repeatedly misrepresented the facts to try to justify its actions (links are to several of numerous blog posts by economist David Friedman, who blogged the FLDS situation in detail).

Hell House

The Door Christian Fellowship, a creepily cultish Pentecostal Christian sect that's an offshoot of Aimee Semple McPherson's Foursquare Gospel Church, is putting on a "hell house" in Chandler. They're calling it "Hell 101," and, as usual, they are advertising it in a deceptive manner that attempts to hide the fact that it's religious propaganda. I say "as usual" because not only have they put on such "hell houses" for years around Halloween, they're also known for advertising events such as Christian rock concerts while conveniently forgetting to mention the "Christian" part.

Such deception has long been associated with Aimee Semple McPherson (1890-1944), who was a fraudulent faith healer, alcohol Prohibitionist, and anti-evolutionist who later in life faked her own abduction in order to run off with her lover, Kenneth G. Ormiston, who had been an engineer for her radio station KFSG in Los Angeles. After disappearing for 35 days, she stumbled out of the desert in Agua Prieta, Sonora, Mexico, just south of the border from Douglas, Arizona, and told a phony story of kidnapping which quickly fell apart when witnesses came forth who had seen her at a resort in Carmel-by-the-Sea, California. She ended up dying of an accidental drug overdose from taking too many Seconol sleeping pills, but her Foursquare Gospel Church still exists today with over two million members, mostly outside of the U.S. (Interestingly, as a teenager McPherson was an agnostic who defended evolution in letters to the newspaper.)

The Potter's House, The Door, Victory Chapel, and other Foursquare Gospel spinoff churches are Pentecostal churches that engage in faith healing, speaking in tongues, being slain in the spirit, and other activities of anthropological interest. They can be very hardcore in the pushiness of their evangelism, and engage in cult-like conversion techniques such as separating people from groups they come with, pairing them off with someone of the same approximate age and sex, and bombarding them with rehearsed questions designed to push someone to a conclusion that they need to accept Jesus and join their group. (The Wikipedia page on The Potter's House describes this particular sect's origins in Prescott, Arizona in 1970, originally officially affiliated with the International Church of the Foursquare Gospel. The Wikipedia biography of its founder, Wayman O. Mitchell, is also of interest. The sect's origins trace back to Los Angeles, as does the Pentecostal movement in general.)

"Hell 101"'s website calls it "Final Destination III," and describes the hell house as "a twist on a haunted house style attraction that was described by Phoenix Arizona NBC News Affiliate Channel 12 as 'scary, horrifying, suspenseful, sick....' NBC 12 News had a live video feed from our annual event where hundreds waited up to two hours in line to have the hell-scared out of them." Their FAQ has the question "If I quit because I was scared or anything else can I get a refund?" The "anything else" would include feeling defrauded by having paid money for a haunted house, but getting instead Christian propaganda. The answer: "There are no refunds if you get scared, cry, feel angry, get sick, hate it, love it or just want to run!!! Our job is to confront your senses and that we do!"

A Christian hell house can be quite entertaining, so long as you know what to expect and are prepared to exercise your right to walk away at the end when the attempts at conversion go into overdrive (they may suggest that the doors are locked and that you may not leave). George Ratliff's documentary film "Hell House" is a great way to get a preview, and shows some of the unintentional comedy that can be produced when a bunch of ignorant people try to put together a scary haunted house designed to persuade you that you're going to hell unless you believe the way they do. That documentary also shows how ineffectual some atheists can be in their confrontation of Christians, and I highly recommend that anyone planning to visit one of these hell houses for any reason give it a watch before going.

A "hell house" usually follows a common script template which the churches purchase and customize. They go through a writing, casting, and production process similar to a high school stage production. The "hell house" script typically guides a group of visitors through a series of rooms, each of which contains a brief performance by actors portraying some scene that argues for certain practices, beliefs, or actions as likely to terminate with eternity in hell, though that latter point may initially be somewhat subtle. (By the end, it is anything but.)

I attended a hell house at a Potter's House church in Tucson in 1990, from which the flyer image was obtained. (Also see this PDF of an Arizona Daily Star newspaper story about that particular hell house, which got in trouble with the local fire department for fire code violations.) That hell house followed a female character from scene to scene which included a car crash caused by teenage drinking (featuring an actual wrecked car and empty beer cans), a band of demons playing AC/DC's "Highway to Hell" (suggesting that at least some rock music is demonic in origin and consequences), and the ever-popular hanging nun in hell (Catholicism is regarded by this sect as ruled by Satan) and young woman on a stretcher with a pool of blood between her legs shrieking that she's killed her own baby (the anti-abortion segment). At the end, there's a high-pressure call to Jesus which provides an opportunity to argue with someone who may be something like a street preacher in their skill of providing pre-programmed responses to common objections they've heard many times but is unlikely to have actually thought deeply about. If you do choose to visit one of these, I advise not getting involved in such a discussion if you're somebody who is likely to blow up, call people stupid, or otherwise lose your cool--that's just going to be seen as confirming evidence that you're under the control of the devil and anything you say can be dismissed without consideration.

UPDATE (October 31, 2008): New Times has a review of The Door's "Final Destination III" hell house.

Another military religious freedom case

Dustin Chalker, stationed at Ft. Riley, Kansas, has filed a lawsuit about being forced to attend Christian proselytization events in the military, including a presentation which claimed that Christianity and creationism give life meaning, while evolution and atheism remove hope. The complaint describes this event, which took place at a U.S. military base in England, delivered by Chaplain Christian Biscotti (!) and was approved by Lt. Gen. Rod Bishop (!) who spoke afterward:

Another slide titled "Contrasting Theories of Hope, Ultimate Theories Explaining Our Existence," has two columns, the first titled "Chance," and the second "Design," comparing Charles Darwin, creationism, and religion are also part of a chart comparing the former Soviet Union to the United States, concluding that "Naturalism/Evolution/Atheism" leads to people being "in bondage" and having "no hope," while theism leads to "People of Freedom" and "People of hope/destiny." After several more slides like these, the presentation continues with a slide titled "Christian's Message," and a slide with an image of a man looking upwards with his hands outstretched and the caption "Please open up both of your hands to receive this powerful tool."

This lawsuit, like that of Jeremy Hall, was filed by the Military Religious Freedom Foundation.

Chaplain Biscotti is a real person, currently stationed at the Joint Warfare Centre in Stavanger, Norway.

(Via Dispatches from the Culture Wars.)

UPDATE (October 18, 2008): Jeremy Hall has withdrawn his lawsuit on the grounds that he will soon be out of the military and suspects the case will be dismissed for lack of standing once he's out. Chalker's case continues.

UPDATE (January 7, 2009): Chalker's suit has been updated and expanded to add further examples of "the noxiously unconstitutional pattern and practice of fundamentalist
Christian oppression" in the military, including the Air Force sponsoring "Team Faith" motocross stunt shows, promoting attempts to convert Muslims in Iraq and Afghanistan to Christianity, and the Army's 2008 manual on suicide prevention, which promotes "religiosity" as a necessary component.

ApostAZ podcast #9

ApostAZ podcast #9 is out, and it's something new and different--atheists Brad and Shannon in conversation and debate with evangelical Christian hip-hop artist Vocab Malone and Omri Miles.

Episode 009 Atheism and Evangelism in Phoenix! Go to atheists.meetup.com/157 for group events! What can be euphemistically termed a conversation between two non-believers, an evangelist, and a non-denominational Christian. Guests Vocab Malone and Omri Miles. How long can a civil conversation last? Brad's brain turns to mush (even more than usual)!
Additional info from Susan Jacoby's History of American Secularism (great book, buy it!)

There's an interesting followup exchange between Vocab and Brad at the Phoenix Atheists Meetup Group forum.

The ApostAZ podcast is also now available through iTunes.

I'm looking forward to listening to this one, and may add some commentary here and at the Phoenix Atheists Meetup Group forum when I do.

ASU WebDevil article on FFRF billboards

Christina Caldwell has written a thoughtful and positive piece on the FFRF billboards in Phoenix for Arizona State University's student newspaper online.