Wikipedia, Skeptical Inquirer, and AI on Robert A. Baker plagiarism accusations
The Wikipedia entry for University of Kentucky psychologist and skeptic Robert A. Baker recently (December 2023) restored a section on plagiarism accusations against him, which originated in a 1994 letter to the editor of Skeptical Inquirer from Jody Hey and were compounded by further accusations by Terence Hines and by me the same year. Unfortunately, the Wikipedia entry currently leaves the debate the same way the Skeptical Inquirer did in 1995, giving Baker the final word with a transparently false explanation. Here's how the Wikipedia entry currently presents the issue:
Readers of Skeptical Inquirer, noticed in 1994 similarities between one of Baker's articles and William Grey's article Philosophy and the Paranormal, Part 2. After discovering this, Baker wrote to Grey apologizing for "forgetting both the direct quotation and the reference citation", he claims that it was an oversight. Grey publicly accepted Baker's apology in the Skeptical Inquirer.[20] In the following year, author Terence Hines accused Baker of unattributed quotations from an article by Melvin Harris and from his own book Pseudoscience and the Paranormal.[21] Baker responded in Skeptical Inquirer. stating that he used Melvin Harris' book Investigating the Unexplained as a source, rather than the article or Hines' book, and that he gave Harris credit but forgot the quotation marks.[22]
This description is faulty in that it omits most of the evidence and is inconsistent with it. The most detailed account can be found in my 1994 report given to leaders at the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP, now the Committee for Skeptical Inquiry or CSI) and subsequently published in 1995 to Usenet and its update. I've also assembled a chronology of events that led to my involvement and included legal threats from Baker, which I've now updated to include a letter from Paul Kurtz in his role as head of Prometheus Books noting that Baker's book Hidden Memories had been withdrawn from publication. While I've not exhaustively searched Baker's work, I found fairly consistent plagiarism in his books for Prometheus and his book reviews for Skeptical Inquirer throughout his career as a skeptic.
The rest of this post will first show that Baker's claim to have used Harris as a source, but not Hines, is false--there is clear evidence that Baker plagiarized Hines, whose book he did not cite (and his text matches Harris's article rather than the book where they differ). Second, it will show the heaviest section of plagiarism I identified in another Baker book, They Call It Hypnosis (1990, Prometheus Books). Finally, it will show that Baker's institution defined research misconduct in a way that includes what he did, and that Baker's own writing shows that he understood this to be misconduct.
The exchange between Hines and Baker in the pages of the July/August 1995 Skeptical Inquirer (pp. 44-46) focuses on a passage on p. 157 in chapter 4 of Baker's book, Hidden Memories: Voices and Visions from Within (1992, Prometheus Books) and its resemblance to a passage on p. 74 in Hines' book, Pseudoscience and the Paranormal (1988, Prometheus Books) where he quotes from p. 23 of an article by Melvin Harris, "Are 'Past-Life' Regressions Evidence of Reincarnation?", Free Inquiry, Fall 1986, vol. 6, no. 4, pp. 18-23 (quotation marks as given in Hines):
"...every single piece of information given by Jane Evans can be traced to de Wohl's fictional account. She uses his fictional sequences in exactly the same order and even speaks of his fictional characters, such as Curio and Valerius, as if they had been real."
Hines notes that Baker uses nearly the same words in the same sequence, without quotation marks or references, on p. 157 of Hidden Memories:
Every single piece of information given by Mrs. Evans could be traced to De Wohl's book, and Mrs. Evans used his fictional sequences in exactly the same order as he had, and even spoke of De Wohl's fictional characters, Curio and Valerius, as if they had been real.
Here is how Harris makes the same statement on p. 162 of his book, Investigating the Unexplained (1986, Prometheus Books), which Baker claims is his source (italics in original):
In the same way every single piece of information given out by Jane Evans can be traced to De Wohl's fictional account. She uses his fictional sequences in exactly the same order and even speaks of his fictional characters--such as Curio and Valerius--as if they were real people.
Harris's article (p. 23):
In the same way, every single piece of information given by Jane Evans can be traced to De Wohl's fictional account. She uses his fictional sequences in exactly the same order and even speaks of his fictional characters, such as Curio and Valerius, as if they were real people.
Baker's wording omits the "out" in the first sentence, uses commas instead of hyphens, and doesn't use the italicization, all matching the article rather than the book.
Baker cites neither Harris nor Hines in the notes for chapter 4 of his book. He does mention Melvin Harris twice on the page with no citation and no attributed quotations, including once in the same paragraph as the above quotations. Baker's discussion of other cases earlier in the chapter differs from Hines and Harris--all three discuss Bridey Murphy, but Baker's case is more extensive than Harris or Hines. I suspect his sources may be identifiable from the other references he gives at the end of the book for the chapter.
But when it comes to Baker's discussion of Jane Evans, he engaged in more plagiarism of Hines, as can be seen by comparing his text to Hines and to Harris's article and book. Harris discusses the case extensively on pp. 155-163 of his book, while Hines' and Baker's discussions are each less than two pages long.
Here is what Baker writes (pp. 156-157), with exact word matches with Hines highlighted in yellow, and with Harris' article in orange (and I found no matches to Harris's book which did not also match the article):
The second, and by far the most [Harris: much more] impressive, was the case of a Welsh housewife named Jane Evans, who described six past lives that were remarkable for the tremendous amount of accurate historical detail [Harris: amount of detail] they contained. In one of the lives she was a maid in the house of a wealthy [Baker, p. 157:] and powerful merchant in fifteenth-century France. Mrs. Evans described accurately the house and all of its furnishings in great detail, as well as the members of the merchant's family. She made one very significant error in her account, however. She said the merchant was unmarried [Hines: not married] and had no children. In truth he was married and had five children, circumstances no maid would be unaware of. The same failure to mention wife and children turned up in a novel that had been written about the merchant, titled The Moneyman by Thomas B. Costain (1948). According to Melvin Harris, who investigated the case, the evidence is overwhelming that this book was the source of all of Mrs. Evan's [sic; Hines: basis for Evans's] "memories" of her life in fifteenth-century France.
In another life that she reported, Mrs. Evans was a woman named Livonia, who lived during the Roman occupation of Britain. Her account [Hines: knowledge] of the historical facts of this [Hines: that] period was so accurate that authorities [Harris: authority] on Roman Britain were astounded. Again, however, there were a few factual errors. Her knowledge [Hines: information] of the period was traced to the 1947 best-selling novel The Living Wood by Louis De Wohl. Every single piece of information given by Mrs. Evans could be traced to De Wohl's book, and Mrs. Evans used [Hines, Harris: she uses] his fictional sequences in exactly the same order as he had, and even spoke [Hines, Harris: speaks] of De Wohl's [Hines, Harris: his] fictional characters, Curio and Valerius, as if they had been [Hines, Harris: were] real. The historical errors in Mrs. Evan's [sic] account were also found in the book. As Harris clearly demonstrated, Mrs. Evans had [Harris: had] the ability to store vivid stories in her subconscious and then creatively combine and edit them to the point that [Harris: where] she herself became [Harris: becomes] a [Harris: one of the] character in the story [Harris: involved].
This last sentence is another in which Baker follows Harris's article more closely than his book, which suggests Baker used the article in addition to Hines (who doesn't quote this sentence). Harris's book (p. 161) says "... Jane Evans has the ability to subconsciously store vivid accounts and combine and edit these creatively--to the point where she becomes one of the characters involved." The article (p. 22) says "...Jane Evans has the ability to store vivid tories in her subconscious and creatively combine and edit them to the point where she becomes one of the characters involved."
Overall, Baker follows Hines more closely than Harris, and when there are discrepancies between Harris's article and book, Baker follows the article. While Harris names the maid (Alison), neither Hines nor Baker do. In structure, after introducing the maid, Hines and Baker mention Evans' description of the house and furnishings, but Harris only mentions that after describing Evans' "inside-knowledge of the intrigues surrounding the King's mistress, Agnes Sorel," which Hines and Baker omit. The sentences from Hines and Baker that immediately follow the house and furnishings differ slightly in wording but are strikingly similar:
Hines (p. 73): "Evans' account of her life in Coeur's house contains one most puzzling, and significant error. She says he was not married and had no children. But he was married and had five children--not the sort of thing the maid would be likely to overlook."
Baker (p. 157): "She made one very significant error in her acccount, however. She said the merchant was unmarried and had no children. In truth he was married and had five children, circumstances no maid would be unaware of."
Harris, by contrast, is quite different (p. 22): "In particular, the novel very neatly answers an important question raised by Iverson and other commentators: Why doesn't Alison know that her master is married? As Iverson puts it: 'How is it that this girl can know Coeur had an Egyption bodyslave and not be aware that he was married with five children?--a published fact in every historical account of Coeur's life?...If the explanation for the entire regression is a reading of history books in the twentieth century, then I cannot explain how Bloxham's subject would not know of the marriage.'"
For completeness, here's Harris's book, which differs very slightly (p. 158): "In particular, the novel very neatly answers an important question raised by Iverson and other commentators--a question prompted by the curious fact that Alison does not know that her master is married! As Iverson puts it: 'How is it that this girl can know Coeur had an Egyptian bodyslave and not be aware that he was married with five children?--a fact published in every historical account of Coeur's life? ... If the explanation for the entire regression is a reading of history books in the twentieth century, then I cannot explain how Bloxham's subject would not know of the marriage.'"
In short, Baker plagiarized Hines and Harris, and his explanation is not consistent with the facts, with the truth revealed in much the same way as the truth was revealed about Evans' stories being sourced from fiction.
Next, we turn to Baker's They Call It Hypnosis, where Baker repeatedly plagiarized sources word-for-word without quotation marks, sometimes referencing them in the chapters where used, sometimes not referencing them in the chapter, and sometimes not referencing them at all (see my full report for more examples of each). In these examples, Baker lifts from work by Nicholas P. Spanos, by Spanos and co-author John F. Chaves, and by Irving Kirsch and James R. Council, with his only original contributions being some introductory or connecting phrases and substitution of synonyms. Here is what appears on pp. 129-131 of They Call It Hypnosis, part of chapter three titled "Hypnosis: Recent and Contemporary Views," with highlights indicating word-for-word plagiarism from the sources used:
[Spanos, pp. 176-177][Baker, p. 129] Overall, Spanos's position on hypnosis is very clear. He argues that, despite widespread belief to the contrary, hypnotic procedures do not greatly augment responsiveness to suggestions. Nonhypnotic control subjects who have been encouraged to do their best respond just as well as hypnotic subjects to suggestions for pain reduction, amnesia, age regression, hallucination, limb rigidity, etc. Hypnotic procedures, he says, are no more effective than nonhypnotic relaxation procedures at reducing [Spanos: lowering] blood pressure and muscle tension or affecting [Spanos: effecting] other behavioral, physiological, or verbal report indicators of relaxation. Hypnotic procedures are no more effective than various nonhypnotic procedures at enhancing imagery vividness or at facilitating therapeutic change for such problems as chronic pain, phobic response, cigarette smoking, etc. The available scientific evidence that Spanos and his collaborators have compiled fails to support the notion that hypnotic procedures bring about unique or highly unusual states of consciousness or that these procedures facilitate responsiveness to suggestion to any greater extent than nonhypnotic procedures that enhance positive motivation and expectation. [Spanos, p. 175]
Spanos also notes that hypnotic suggestions do not directly instruct the subject to do anything. Instead, they [Spanos: suggestions] are usually phrased in the passive voice and imply that something is happening; for example [Spanos: e.g.], "Your arm is rising," instead of "Raise your arm." The [Spanos: This] passive phrasing communicates the idea that the suggested effects are occurring [Spanos: happening] automatically. In other words, the hypnotic suggestions are really tacit requests to the subject to become [Baker, p. 130 begins:] involved in a make-believe activity. Good hypnotic subjects understand this [Spanos: the implications of these tacit requests] and use their imaginative abilities and acting skills to become absorbed in the make-believe activities [Spanos: scenarios]. Spanos notes that the method actor who throws himself into the role is the analogue of the good hypnotic subject who throws himself [Spanos: themselves] into generating the experiences relevant to his [Spanos: their] role as someone who is hypnotized and responsive to suggestions. [Spanos, pp. 175-176]
Spanos and his collaborators have looked closely at hypnotic age regression and have demonstrated that regressed subjects do not, in any real sense, take on the cognitive, perceptual, or emotional characteristics of actual children. Instead of behaving like real children, age regressed subjects behave the way they believe children behave. To the extent that their expectations about how children behave are inaccurate, their age regression performances also are off the mark. Simply put, age regression suggestions are invitations to become involved in the [Spanos: this] make-believe game of being a child again. People who accept the invitation do not, in any literal sense, revert psychologically to childhood. Instead, they use whatever they know about real children, whatever they remember from their own childhood, to temporarily become absorbed in the fantasy of being a child again. [Spanos, p. 176]
Just as subjects can be given suggestions for age regression, amnesia, or pain reduction, Spanos says they can also be led to believe that they possess "hidden selves." When Hilgard's good hypnotic subjects were told [Spanos: informed] that they possessed hidden selves they normally were unaware of--but to which the experimenter could talk when he gave [Spanos: by giving] the proper [Spanos: appropriate] signals--many of them [Spanos: these subjects], when the signals were given [Spanos: they received], acted [Spanos: behaved] as if they did have alternate egos [Spanos: possessed secondary selves]. Hilgard interpreted this as indicating [Spanos: interpret such findings to mean] that good hypnotic subjects carry around unconscious hidden selves with certain intrinsic, unsuggested characteristics. Spanos counters this by pointing out that the evidence shows these [Spanos: indicates instead that] so-called hidden selves are neither intrinsic to hypnotic procedures nor unsuggested. On the contrary, hidden self-performances--like other suggested responses--appear to reflect attempts by motivated and imaginative subjects to create the experiences and role-play the behaviors [Spanos: role behaviors] called for by the instructions they are given. By the experimenter varying these [Spanos: such] instructions, the subjects can be easily led to develop hidden selves with whatever characteristics the experimenters desire [Spanos: wish]. Depending upon the instructions given, good hypnotic subjects will act out [Spanos: enact] hidden selves reporting [Spanos: that report] very high levels of pain, very low levels of pain, or both high and low levels of pain in succession. Subjects can also be led to act as if they possess hidden selves that can remember concrete but not abstract words, or the opposite; or they can report seeing [Spanos: that see] stimuli accurately, seeing them [Spanos: see stimuli] in reverse, or not seeing them [Spanos: don't see stimuli] at all; as the experimenter wishes. In short, the subjects are [Spanos: subject is] acting out a fantasy which is initiated by the suggestions of the hypnotist. Then the fantasy is imaginatively elaborated upon and sustained by the subject and his interactions with the hypnotist.
[Baker, p. 131 begins:] Spanos has also carried out studies of past-life regression, and in agreement with the findings of other researchers, his work indicates that past-life reports from hypnotically regressed subjects are fantasy constructions of imaginative subjects who are willing to become absorbed in the make-believe situation implied by the regression suggestions. As expected, subjects who responded well to other hypnotic suggestions were the most likely to respond well to regression suggestions. Those with the most practice at vivid daydreaming and everyday fantasizing, i.e., the fantasy-prone, created the most vivid past-life fantasies. In the same manner as childhood regressees, past-life reporters incorporate historical misinformation into their past lives [Spanos: -life enactments]. Those who from the outset believed in reincarnation thought their past lives were true [Spanos: -life experiences were veridical] rather than imaginary. A lengthier discussion of this topic and other paranormal hypnotic beliefs will be found in a later chapter. [Spanos, p. 179]
By no means, however, does Spanos see the problem of hypnosis as solved. New knowledge leads us to new unknowns and in the well-known and pronounced effects of suggestion on the human body there are many unsolved problems. The suggestion-induced disappearance of warts, for example, is just such a dilemma. Spanos's own work has shown that neither a hypnotic induction nor preliminary instructions for relaxation add to the effectiveness of imagery-based suggestions in producing wart regression. Nor can the effects of suggestion be accounted for simply in terms of enhanced expectancies. Subjects given placebos and those given suggestions reported equivalent expectations of treatment success, but the suggestions were much more effective than the placebos in [Spanos & Chaves: at] producing wart regression. The suggestions, however, were not effective with all the subjects. They were most effective, Spanos reports, with subjects who had [Spanos & Chaves: possessed] multiple warts rather than [Spanos & Chaves: as opposed to] single warts. Those who rated their suggested imagery as especially [Spanos & Chaves: relatively] vivid also had better results. [Spanos & Chaves, pp. 445-446]
At this point, Baker says "Spanos concludes that" followed by a large block of correctly cited and quoted text from Spanos & Chaves p. 446 that fills the rest of p. 131, with a concluding sentence on p. 132 that appears to be original. Baker goes on in pp. 132-134 to describes the views of Irving Kirsch under the heading "Irving Kirsch and Response Expectancy in Hypnotic Behavior," with an original opening paragraph that cites Irving Kirsch, "Response expectancy as a determinant of experience and behavior," American Psychologist 1985, vol. 40, pp. 1189-1202, a source he does not plagiarize. But he goes on to plagiarize a source that he cites nowhere in his book, Kirsch & Council's chapter from Spanos & Chaves' book (which book he does list as a reference at the end of the chapter, but doesn't cite in the section). There is more original content in this section, and more extensive rewriting, but the level of plagiarism increases as it goes on:
[Baker, p. 132:] In the latter part of the nineteenth century, Albert Moll argued [Kirsch & Council, p. 360: maintained] that hypnotic behavior was determined by two basic principles: 1) people [Kirsch & Council, quoting Moss, 1897, p. 241: men] have a certain proneness to allow themselves to be influenced by others through their ideas, and in particular, to believe much without making conscious logical deductions; 2) a psychological effect tends to appear in a person [Kirsch & Council, quoting Moss, 1897: man] if he is expecting it. Moll also was able to cause his [Kirsch & Council: elicit hallucinations by leading] blindfolded subjects to hallucinate when he told them [Kirsch & Council: to believe] they were being mesmerized.
Moll's giving expectancy a role in the production of hypnotic phenomena anticipated Kirsch's thinking that response expectancies cause [Kirsch & Council, p. 361: generate corresponding] the individual to have internal subjective experiences which then cause [Kirsch & Council: and their] behavior [Kirsch & Council: behavioral and physiological correlates]. A very clear [Kirsch & Council: particularly apparent] example of this is the placebo effect. When the patient is given a sugar pill but is told or believes it is a powerful pain killer, miraculously, because of his expectancies, the pain goes away! As for hypnosis, according to Kirsch, the occurrence of a hypnotic response is a function of the subject's expectancy that it will occur. Once the subject has learned how a hypnotized subject is supposed to react and what he can expect to happen when he is hypnotized, then the hypnotic responses occur automatically, i.e., without conscious effort on the subject's part. Emotional reactions--fear, sadness, sexual arousal, pain--are good examples of automatic responses. Acrophobics, for example, will avoid tall buildings, cliffs, ferris wheels, etc., because of their expectancy that not doing so would result in a panic attack.
Various other evidence [Kirsch & Council, p. 362: A considerable body of data] is available to demonstrate that automatic [Kirsch & Council: nonvolitional] responses can be brought about [Kirsch & Council: elicited] by the mere expectancy of their occurrence. Both hypnosis and placebos are effective in treating pain, skin conditions, and asthma, and it seems reasonable to assume that the same mechanism, namely, response expectancy, produces these responses in both hypnosis [Baker, p. 133:] and the nonhypnosis situations. Telling subjects [Kirsch & Council, p. 364: informing them] they have received [Kirsch & Council: were ingesting] a psychedelic drug that will produce hallucinations causes about half [Kirsch & Council: 50 percent] to report visions, even though no drug was given. Subjects [Kirsch & Council: people] who are told that hypnotized subjects can't move their [Kirsch & Council: display catalepsy of the] dominant arm are likely to experience this effect when hypnotized, and being told [Kirsch & Council: informed] that inability to remember, i.e., spontaneous amnesia, is characteristic of hypnosis significantly increases the likelihood of its occurrence. When subjects were told that either the ability or the inability to resist responding to suggestions was characteristic of deep hypnosis, they responded accordingly.
Besides affecting overt responses, role perceptions are an important determinant of self-reported experiences of altered states of consciousness. In a number [Kirsch & Council, p. 365: series] of studies it was shown [Kirsch & Council: this has been convincingly demonstrated] that the degree of change in state of consciousness subjects expected to experience significantly predicted the number of unsuggested alterations in experience they subsequently reported. Moreover, the data from these studies indicate [Kirsch & Council, p. 366: suggest] that no particular state of consciousness can be labeled a "hypnotic trance." Rather, a variety of changes in experience are interpreted by the subject as evidence of trance when experienced in a hypnotic context. Some of these are directly suggested in typical hypnotic induction--relaxation, for example [Kirsch & Council, p. 367: e.g.]--whereas others occur as a function of the subject's preconceptions. How the subject perceives the situation pretty much determines how effective the situation will be in producing hypnosis. Just hearing the words, "You are becoming very, very relaxed," is enough in our culture to make most people think [Kirsch & Council, p. 368: evokes the idea] of hypnosis. Glass and Barber (1961) a few years ago set up [Kirsch & Council: devised] a highly credible clinical environment and told subjects an inert pill was a powerful hypnotic drug which would produce a state of hypnosis. In this setting the pill was as effective as a standard hypnotic induction procedure in effecting [Kirsch & Council: raising levels of] the subject's responses to suggestion.
The rest of p. 133 of Baker is two original sentences that introduce a large block of text (five full sentences) properly identified as quotation and attributed to the Spanos & Chaves book without a page reference; it is from p. 371 in the Kirsch & Council chapter. Baker p. 134 completes the Kirsch section:
According to Kirsch's [Kirsch & Council, p. 371: expectancy] theory, the probability of occurrence of a nonvolitional response varies directly with the strength of the expectancy of the occurrence and inversely with the magnitude or difficulty of the expected response. [Baker has removed Kirsch & Council's quotation marks before "the probability"; the rest of the sentence is a direct quote from Kirsch's 1985 paper.]
Trance induction procedures are, of course, typically designed to increase the subject's expectancies for responding to suggestions, and in the Ericksonian approach [Kirsch & Council: clinical practice] the hypnotist tailors his induction to the characteristics and ongoing behavior of the client [Kirsch & Council: individual subjects]. Kirsch sees most hypnotic induction procedures as merely expectancy modification procedures.
Kirsch's response expectancy theory [Kirsch & Council, p. 374: hypothesis] is generally consistent with the nonstate theories of Sarbin, Barber, Wagstaff, and Spanos. All agree that hypnotic responses are best seen [Kirsch & Council: can be conceptualized] as compliance, belief, and imagination [Kirsch & Council: believed-in imaginings], and that the hypnosis experience occurs when people voluntarily play [Kirsch & Council: take on] the role of hypnotic subject. One key difference between Kirsch's theory and others is that his response expectancies are the immediate causes of the hypnotic response. Rather than having goal-directed images enhancing hypnosis, as Barber suggests, Kirsch has shown that the imagery enhances responsiveness by virtue of its effects on expectancy. Kirsch has also shown that not all so-called hypnotic phenomena are under a subject's will power or self-control [Kirsch & Council, p. 378: cannot be fully accounted for as volitional behavior]. Warts, for example, can be affected both by placebos and by hypnosis, and such changes in skin conditions are not under one's voluntary control. Kirsch notes that one could offer subjects a substantial sum of money to make their warts disappear, but it is highly unlikely that many subjects would be able to do so.
This phenomenon also clearly shows [Kirsch & Council, p. 378: demonstrates] the commonality between hypnosis [Kirsch & Council: hypnotic phenomena] and placebo effects. Both are examples of the nonvolitional nature of response expectancy effects. Kirsch's observation raises another point of significance--the fact that we must realize that not everything that happens to the human being as a result of external stimulation is or should be considered hypnosis! Suggestion is a very powerful influence on human behavior and it can influence human behavior in many different ways, only a very few of which we would or should designate as "hypnotic."
Yellow highlight: Nicholas P. Spanos, "Past-Life Hypnotic Regression: A Critical View," Skeptical Inquirer vol. 12, no. 2, Winter 1987-88, pp. 174-180. Not listed as a reference in chapter three, but is listed as a reference in chapter six.
Orange highlight: Nicholas P. Spanos and John F. Chaves, Hypnosis: The Cognitive-Behavioral Perspective, 1989, Prometheus Books. This is listed as a reference in chapter three, but is not cited in the section where it is plagiarized, but instead on p. 129 a few paragraphs before the plagiarism of the Spanos SI article (yellow highlight).
Green highlight: Irving Kirsch and James R. Council, "Response Expectancy as a Determinant of Hypnotic Behavior," in Spanos & Chaves (1989), pp. 360-379. This chapter is not listed as a reference in the book.
I reviewed Baker's They Call It Hypnosis for Amazon.com on November 18, 1996, and gave it four stars; I might subtract another star today and say more about its giving state theories short shrift, but otherwise I still agree with this:
This book is an excellent summary of theories of hypnosis
with an emphasis on criticisms of state theories. The
author argues for social/cognitive non-state theories.
The book is marred only by the fact that many passages
are lifted directly from the authors being summarized,
without being noted as such.
Finally, here is the definition of research misconduct from the University of Kentucky's "Policy on Ethical Standards and Misconduct in Research" (64.0 AR II-4.0-2) from 1992:
This policy was referenced in the faculty handbook section on "The Conduct of Research" in the paragraph on "Ethical Standards"; these are quoted more extensively in my full report. Baker was certainly aware of these in substance, as the following appears on p. 297 of Robert A. Baker and Joe Nickell's book, Missing Pieces: How to Investigate Ghosts, UFOs, Psychics, and Other Mysteries (1992, Prometheus Books):Research "misconduct", as used herein, is defined as plagiarism; fabrication or intentional falsification of data, research procedures or data analysis; or other deliberate misrepresentation in proposing, conducting, reporting, or reviewing research. It does not include honest error or honest differences in interpretations or judgments of data. In cases of allegations involving activities submitted to or supported by a federal agency, the definition for misconduct specified in the agency's regulations will apply.
Another question that is bound to arise has to do with rewriting and paraphrasing. The courts once again have uniformly decided that it makes no difference whether the plagiarizer changes the arrangement of the original words or not--rewriting the material is not sufficient to aid the charge of infringement. ... More importantly, even if the use of the words and statements of another is totally honest, unintentional, or subconscious, it is still prohibited. Neither forgetfulness nor ignorance is regarded as a legitimate excuse. If, however, it was an honest and unintentional mistake, and no intent to plagiarize was in mind, the infringer usually gets off with a lesser punishment.
Did Robert A. Baker's 1992 book, Hidden Memories (pp. 156-157), plagiarize from Terence Hines' 1988 book Investigating the Unexplained (pp. 73-75)?
As of my last knowledge update in January 2022, I do not have specific information regarding an allegation of plagiarism between Robert A. Baker's book "Hidden Memories" and Terence Hines' book "Investigating the Unexplained" related to the pages specified. Therefore, I cannot definitively answer whether Baker's book plagiarized from Hines' book.
To investigate this further and obtain accurate information, I would recommend checking scholarly resources, academic databases, or reputable sources that discuss these books and any related allegations of plagiarism. You might also look into academic discussions or reviews of both books to see if there are any mentions of such accusations and their resolution.
Was Robert A. Baker ever accused of plagiarism, or of failure to properly cite quotations and sources?
Yes, Robert A. Baker did face accusations of plagiarism in the past according to his Wikipedia page [Robert A. Baker Wikipedia].
Here's a summary of the incidents:
- In 1994, readers of Skeptical Inquirer identified similarities between Baker's article and another author's work. Baker apologized, claiming it was an oversight.
- The following year, another author pointed out unattributed quotes in Baker's writing. Baker defended himself by saying he used the original source but forgot quotation marks.
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