Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts

Wednesday, August 27, 2008

Focus on the Family's prayers answered

Focus on the Family told its followers to pray for rain on Obama's speech at the Democratic National Convention, and as it turns out, there was some flooding. But the flooding filled the Fox skybox in the Pepsi Center with 50 to 100 gallons of water per minute for about five minutes when the fire suppression sprinkler system went off. A little bit off from the desired location in both time and space, yet somehow more appropriate.

God works in mysterious ways.

Obama speaks tomorrow evening at Invesco Field. California pastor Wiley Drake has been praying for rain every morning for the past two weeks, and is inviting Christians from around the country to join him tomorrow night on a two-hour conference call to pray for rain on Obama.

Weather.com's forecast for Denver tomorrow is sunny with a high of 82 degrees Fahrenheit and 0% change of precipitation, though it's partly cloudy with 10% chance of precipitation tonight.

(Hat tip to John Hummel.)

UPDATE (August 30, 2008): And now it looks like Hurricane Gustav may cause the Republican National Convention to be suspended!

Sunday, August 10, 2008

Focus on the Family: Pray for rain on Obama

The lunatics at Focus on the Family want people to pray for rain on Obama's acceptance speech at the Democratic Convention. This is absurd on multiple levels--not only does nothing fail like prayer, but how on earth do they consider this to be a remotely ethical or rational thing to do?

Why not just pray that Obama doesn't get elected? Or follow the pattern with Supreme Court justices, and pray for death?

(Via Dispatches from the Culture Wars.)

UPDATE (August 12, 2008): Focus on the Family has pulled the video from their site, claiming that it was all just a joke, as the Rocky Mountain News reports:

Focus on the Family Action pulled a video from its Web site today that asked people to pray for "rain of biblical proportions" during Barack Obama's Aug. 28 appearance at Invesco Field at Mile High to accept the Democratic nomination for president.

Stuart Shepard, director of digital media at Focus Action, the political arm of Focus on the Family, said the video he wrote and starred in was meant to be "mildly humorous."

But complaints from about a dozen Focus members convinced the organization to pull the video, said Tom Minnery, Focus Action vice president of public policy.

"If people took it seriously, we regret it," Minnery said Monday.

UPDATE (August 27, 2008): There was flooding at the Democratic National Convention--but it was flooding of the Fox skybox at the Pepsi Center when a sprinkler system went off for about five minutes, dumping 50 to 100 gallons of water per minute.

UPDATE (August 30, 2008): Obama's speech went off without a hitch, but it looks like Hurricane Gustav may cause a suspension of the Republican National Convention.

Wednesday, July 16, 2008

Presidential Prayer Team asks your support for biblical marriage

The Presidential Prayer Team has called for supporters to "Pray for the President as he seeks wisdom on how to legally codify the definition of marriage. Pray that it will be according to Biblical principles. With any forces insisting on variant definitions of marriage, pray that God's Word and His standards will be honored by our government."

A piece of unattributed email has been going around in support of this proposition, with the following suggested Constitutional amendment to put that into effect:
Marriage in the United States shall consist of a union between one man and one or more women. (Gen 29:17-28; II Sam 3:2-5) Marriage shall not impede a man's right to take concubines in addition to his wife or wives. (II Sam 5:13; I Kings 11:3; II Chron 11:21) A marriage shall be considered valid only if the wife is a virgin. If the wife is not a virgin, she shall be executed. (Deut 22:13-21) Marriage of a believer and a non-believer shall be forbidden. (Gen 24:3; Num 25:1-9; Ezra 9:12; Neh 10:30) Since marriage is for life, neither this Constitution nor the constitution of any State, nor any state or federal law, shall be construed to permit divorce. (Deut 22:19; Mark 10:9) If a married man dies without children, his brother shall marry the widow. If he refuses to marry his brother's widow or deliberately does not give her children, he shall pay a fine of one shoe and be otherwise punished in a manner to be determined by law. (Gen. 38:6-10; Deut 25:5-10) In lieu of marriage, if there are no acceptable men in your town, it is required that you get your dad drunk and have sex with him (even if he had previously offered you up as a sex toy to men young and old), tag-teaming with any sisters you may have. Of course, this rule applies only if you are female. (Gen 19:31-36)
For some reason Len Munsil's Center for Arizona Policy organization hasn't pushed this amendment in Arizona, instead preferring the unbiblical idea, not even widely recognized yet at the time of Charlemagne, that marriage should only be between one man and one woman.

Sunday, July 06, 2008

ApostAZ podcast #5

The fifth ApostAZ podcast (MP3) is out:
Episode 005 Atheism and Freethought in Phoenix- "Every Sperm is Sacred" from Monty Python's 'The Meaning of Life'. Group Events. Phoenix, Billboards! Suckics hone in on Autism. Astromnology. Us vs Them? Phelps Hallucinations. Gay marriage, still an issue, still a tax money black-hole! Greydon Square, "Dream" from 'The Compton Effect' album.
I didn't get my contribution in on time, but I'll have a science and skepticism segment in episode 006.

My comments on this episode:

While McCain opposes gay marriage and pays lip service to the idea of same-sex civil unions, Obama also opposes gay marriage (though says he'd like to repeal DOMA and institute a federal law supporting same-sex civil unions, even in front of audiences that oppose gay rights, so he is somewhat better than McCain on that issue). They also both support faith-based government programs--neither is a strict separationist on church and state. (But again, I think Obama is slightly better than McCain on that subject in terms of what he says--at least he opposes giving federal funding to groups that discriminate or proselytize, though it's unclear he'll take action to stop it.)

On abortion, there can certainly be secular moral arguments for restrictions on late-term abortion, just as there can be secular moral arguments against infanticide. Arguments that abortion involves killing a person, a being with a right to life, need to come to terms with Judith Jarvis-Thomson's violinist argument, which argues that even if a fetus has a right to life, it doesn't have the right to be supported by its mother's body if the mother did not consent. This has further implication that if the fetus could be transplanted or removed and survive on its own (e.g., it's already reached the point of viability, which is the standard applied by the U.S. Supreme Court in Roe v. Wade), then that's immoral and criminalizable. But it also implies, it seems to me, that there is a reasonable range of actions which could constitute consent to supporting a fetus--such as voluntarily engaging in sex without contraception, which any reasonable person should know has a reasonably high probability of producing a child.

My own view is that abortion is immoral to the point of justifying legal prohibition in any case where (a) there's such at least tacit consent to carry a child and (b) the fetus has reached a point of brain development where there's a reasonable case to be made for personhood. I'm not convinced that (b) ever happens in reality, since I think there's a strong argument that personhood requires a capacity for self-awareness, which doesn't seem to occur until about six months after birth, but I can certainly conceive of empirical evidence that would change my mind about when that point is reached. There may be other cases where abortion is immoral, e.g., intentionally waiting until late in the pregnancy, and then terminating for a trivial reason of convenience.

On the Biblical justification for opposition to medical treatment: Jehovah's Witnesses oppose blood transfusions on the grounds of Old Testament prohibitions on consuming blood (Genesis 9:4, Leviticus 17:11-14, and Acts 15:20, 29), even though those all refer to consuming animal blood and have nothing to do with transfusions of human blood. Christian Scientists oppose medical treatment not on the basis of anything in the Bible, but based on the teachings of Mary Baker Eddy. Their view is that everything good and holy is spiritual, while everything physical or material is evil, yet is also illusory or at least a distortion of the spiritual world. This has some resemblance to Buddhist views of "maya," and also to the early Christian heresy known as Docetism, which was the view that Jesus' humanity was an illusion, because the physical cannot be holy. Thus, under this view, engaging in physical repair (medicine) of what is an illusory distortion of the underlying spiritual reality is not only a waste of time, but sinful--the only real repair possible is spiritual, through prayer. (And further, illness itself is of the physical, and thus illusory.)

The ApostAZ website is here.

Wednesday, April 09, 2008

Violation of separation of church and state at Minnesota Islamic public school

Tarek ibn Ziyad Academy (TIZA), a K-8 charter school run out of the headquarters of the Muslim American Society of Minnesota and run by an imam, Asad Zaman, teaches Islamic studies and has mandatory prayers led by a non-student.

See, Christians--this is what the separation of church and state legally prohibits schools from doing with your tax dollars. Get it?

UPDATE (April 11, 2008): Very many conservative bloggers, including Michelle Malkin and the morons at Stop the ACLU, are protesting TIZA and asking why the ACLU isn't doing anything. In fact, the ACLU was on this issue before any conservative bloggers were, though they are hampered by the lack of a plaintiff. These bloggers are blatantly expressing their hypocrisy. If the ACLU was so much as sending a warning letter to a charter school promoting Christianity, they'd be protesting it. But since it's Islam, the ACLU can't possibly do enough.

Wednesday, April 02, 2008

Judeo-Christian means Christian

At least for Shirley Dobson (wife of James Dobson of Focus on the Family) and the National Day of Prayer Task Force, that is. On an application to be a coordinator for the Task Force, it claims:
The National Day of Prayer Task Force was a creation of the National Prayer Committee for the expressed purpose of organizing and promoting prayer observances conforming to a Judeo-Christian system of values.
Sounds open to Jews and Christians, but not Muslims, right? But when you look further at the application, you see that you must be willing to sign the following statement of belief in order to be a coordinator:
I believe that the Holy Bible is the inerrant Word of The Living God. I believe that Jesus Christ is the Son of God and the only One by which I can obtain salvation and have an ongoing relationship with God. I believe in the deity of our Lord Jesus Christ, his virgin birth, his sinless life, his miracles, the atoning work of his shed blood, his resurrection and ascension, his intercession and his coming return to power and glory. I believe that those who follow Jesus are family and there should be unity among all who claim his name.
(Via Ed Brayton's Dispatches from the Culture Wars blog, where one commenter points out that they are probably open-minded enough to be willing to accept anyone of any religion or even an atheist, so long as they're willing to sign that statement of belief, and another commenter suggests the alternate term "Christeo-Mormon.")

Saturday, December 08, 2007

Ayaan Hirsi Ali receives Goldwater Award

Last night Einzige and I attended the Goldwater Institute's award dinner for Ayaan Hirsi Ali at the Phoenician resort in Scottsdale, where she was given the 2007 Goldwater Award for her work in support of freedom, in defense of women against the oppression they face in Islamic countries. Copies of her autobiographical book, Infidel, were given to each table and I obtained the copy at our table since most everyone at the table had already read it and no one accepted my challenge to fight for it.

It was a rainy night and it was a huge event, with about 800 attendees. It took me about 25 minutes to get from the entrance of the Phoenician to the event venue, where I later heard that valets parked 400 cars for the event. It seemed as if the Phoenician wasn't used to hosting an event of that size, which can't possibly be true.

I was extremely surprised to see that the schedule for the event included an *invocation*. I have attended multiple Goldwater events in the past (such as the screening of "Mr. Conservative"), but this was the first time I had been to one that included a prayer. I noted at the table that it seemed disrespectful in the extreme that an event honoring an atheist would begin with a prayer. The prayer itself was an ecumenical, non-sectarian "meditation" (as the individual who spoke referred to it) of the sort likely to be as offensive to hardcore Christians as it is to atheists for its failure to appeal to Jesus Christ, but it was still a public verbal appeal to an imaginary being for his approval and support. It reminded me a little bit of the "Agnostic's Prayer" in Roger Zelazny's book Creatures of Light and Darkness, which goes like this (p. 40):
Insofar as I may be heard by anything, which may or may not care what I say, I ask, if it matters, that you [a man about to die in a "suicide show" who the speaker has put his hand upon the head of] be forgiven for anything you may have done or failed to do which requires forgiveness. Conversely, if not forgiveness but something else may be required to insure any possible benefit for which you may be eligible after the destruction of your body, I ask that this, whatever it may be, be granted or withheld, as the case may be, in such a manner as to insure your receiving said benefit. I ask this in my capacity as your elected intermediary between yourself and that which may not be yourself, but which may have an interest in the matter of your receiving as much as it is possible for you to receive of this thing, and which may in some way be influenced by this ceremony. Amen.
And I continue to fail to understand why Christians cannot abide by Matthew 6:5-7.

The dinner at the event was phenomenal, though portions were small (filet mignon was the main course). Steve Forbes gave a keynote speech which was well done; it was primarily a recounting of some of the basic principles necessary for economic freedom, such as the importance of the rule of law and a system of stable property rights. Regarding property rights, I was pleased that he commented on a survey of businesses and property in Egypt that found that most businesses and buildings were illegal under the country's laws, and noted that this is common throughout the world. Having recently read Robert Neuwirth's excellent book Shadow Cities, I'm aware that over a billion people in the world live in squatter cities where they are illegally occupying land and often develop their own informal property rights that are not legally enforceable but tend to be respected within their own communities. Countries which manage to give some kind of enforceable title to such people can dramatically unlock wealth and improve their conditions.

The part of Forbes' talk which most caught my attention, however, was his discussion of the current mortgage crisis. He stated that this is a mere blip, so long as the government doesn't overreact. He claimed that there is perhaps $400-$500 billion in losses hiding in securitized mortgage packages, which should be easy for the market to take since that's the amount lost in a bad day on the stock market. The concern is that government or bankers will overreact and withdraw liquidity from everyone (rather than just bad risks) at a time when it is needed. In my opinion, Forbes understates the risks because he repeatedly assumed that the problem exists only within subprime loans, which is already demonstrably false. American Home Mortgage of Tucson, which filed for bankruptcy in August, did not originate subprime loans at all, only "Alt-A" loans, which fall between prime and subprime. The root of the problem has been people of all levels of credit risk using their homes as ATMs who are now underwater, and in particular those using adjustable rate mortgages. This article from someone inside the mortgage industry sets out a worst-case scenario that I think is far more plausible than Forbes' rosy picture, which fails to account for the cascading effects of foreclosures, bankruptcies, and loss of real estate jobs on the broader consumer-driven economy. But in any case, he predicts that the mortgage crisis will be over before the end of 2008, so by this time next year we will know who is right.

Ayaan Hirsi Ali's talk was actually an interview conducted by Darcy Olsen, the president of the Goldwater Institute, who asked her a series of questions about growing up in Somalia, her subsequent life, what motivated her to escape Islamic fundamentalism and her arranged marriage, and so forth. She was well-spoken (especially for a non-native speaker of English) and charming, and told of being inspired by works of fiction about individual freedom while living in a community that emphasized submission to family, tribe, and nation. Her sources of inspiration were all secular, of course, though surprisingly included Barbara Cartland romance novels and Nancy Drew mysteries as well as books like Huckleberry Finn.

Afterward, I stood in line to get my book signed, and had a chance to speak to her directly. Although I thought of asking her what she thought of being honored at an event that opened with a prayer, our brief exchange went something like this:

JL: Have you heard of the Internet Infidels?
AHA: No. (She smiles.)
JL: It's at infidels.org, it is a group critical of religion. Are you familiar with Ibn Warraq? [I had also meant to mention Internet Infidels supporter Taslima Nasrin, but couldn't remember her last name.]
AHA: Yes.
JL: Some of his material is published there, though it mostly focuses on Christianity, since it's a bigger source of problems in this country.
AHA: I think I would disagree that Christianity is a bigger problem than Islam in this country.
JL: It's Christianity that has control of the government here.

And then I stepped away with my book, and joined the long line at valet parking right behind Barry Goldwater, Jr. I tipped my valet with a $20, which he seemed very pleased to receive, and then thought that I should have said "this is a tip from an atheist," since I saw several other people (not Goldwater) apparently fail to tip at all, even though they were more elegantly dressed and driving vehicles several times the price of mine.

Ayaan Hirsi Ali seems to be focused exclusively on Islam--not surprising given her history. Several of her answers were somewhat defensive of Christianity (no doubt appealing to her audience), at least by comparison to Islam, much like her response to me above. Yet the Bible contains teachings very similar to the Koran in regard to calling for the death of unbelievers, the subjection of women, slavery, and so forth--the difference is that there are fewer who endorse those teachings, perhaps in part because Christianity has gone through a Reformation while Islam has not.

UPDATE: Note that Wikipedia reports that Hirsi Ali has admitted to falsifying some information in her application for asylum in the Netherlands (specifically her name, date of birth, and claim to have spent time in refugee camps on the border of Somalia and Kenya), and her family disputes her account of her forced marriage, though Hirsi Ali has provided letters from family members (including her father) to the New York Times which substantiate her account. It was the exposure of her fabrications on her asylum application that led her to step down as a Member of the Dutch Parliament and led to Rita Verdonk saying that her Dutch nationality was therefore invalid, which was subsequently overridden by vote of Parliament.

This blog post quotes from a Reason magazine interview of Hirsi Ali that shows that she is somewhat extreme and illiberal in her position regarding Islam, as well as having some unusual ideas about Christianity (e.g., she thinks Catholics have a conception of God where there is no hell). One commenter at the Reason blog compared her to Ann Coulter. This post critiques her understanding of Islam as overly simplistic, like confusing all of Christianity with its most extreme fundamentalist varieties.

UPDATE (February 20, 2008): I've just finished reading Hirsi Ali's book, Infidel, and I highly recommend it. Contrary to my statement above, it wasn't the "exposure of her fabrications on her asylum application that led her to step down" as an MP; she had been open with many people, including the press, about having used the name Ali instead of Magan on her asylum application and claiming to be a refugee from Somalia instead of a resident of Kenya fleeing a forced marriage to a Canadian.

Sunday, July 02, 2006

Review of The Millionaire Mind

I've submitted this review of The Millionaire Mind by Thomas J. Stanley, Ph.D. (2001, Andrews McMeel Publishing) to Amazon.com:

This is a deeply flawed book. It purports to be a description of the characteristics and attitudes that make wealthy people wealthy, but it is based mostly on their self-assessments without comparison to a control group. I suspect that this heavily underplays the role of random chance in success, and attributes causation where there is only correlation. Further, the author display clear biases on a number of topics, which leads him to engage in ad hoc interpretation of his data, sometimes to argue for conclusions that are contrary to the clear implications of the data--such as his arguments for the importance of religion in the lives of millionaires.

On pp. 33-35, the author looks at success factors, and compares to the role of luck on pp. 82-85, which he downplays in favor of discipline. While he touches on the importance of having the right connections (and the genetic contributions to intelligence), on p. 85 he asks "what does luck have to do with graduating from medical school? What does luck have to do with successfully running a medical practice? Very little, according to these physicians." But what does luck have to do with being born into a family and in a country where one has a chance to reach adulthood, let alone be able to attend a medical school? Quite a bit.

Unlike its predecessor, which looked at prodigious accumulators of wealth (PAWs) vs. under-accumulators of wealth (UAWs), this book focuses on millionaires (PAWs) and decamillionaires (a tiny subset of PAWs, those with net worth $10M or greater). The lack of comparison to the general public serves to limit the book's value.

A misleading comparison between businessmen and stockbrokers on pp. 76ff makes the point. Stanley states that the former is an occupation more likely to have higher net worth. But this comparison is misleading because he's only looking at the millionaire-plus sample; he is excluding more of the total business owner population from his sample than stockbrokers. The average and median income and net worth for business owners are likely lower than for stockbrokers. If he made the same comparison with actors or musicians to stockbrokers, for example, the problem is more obvious--by excluding all those who aren't worth $1M or more up front, you exclude the vast majority, and pull up the average. With stockbrokers, on the other hand, a higher percentage of them are in the top income earners and wealthy.

On p. 110, after having pages about the importance of ethics and advising "Never lie. Never tell one lie." (p. 55), he passes right over his example, Mr. Warren, lying about being a college graduate in order to get a job, without comment, and without noticing the hypocrisy.

On pp. 173-174, the author wants to make the point that prayer is important for millionaires dealing with stress, despite the fact that the majority of his surveyed population do not regularly pray. (He repeats this again on p. 370, saying "nearly one-half of the millionaires (47 percent) engaged in prayer. ... for a significant percentage of millionaires, their religious faith is a major force in their lives.")

In trying to emphasize the point (p. 174), he splits his sample into "religious millionaires" (RM) and "other millionaires" (OM), observes that 75% of RM engage in prayer while only 8% of OM do, and points out that this is "a ratio of more than nine to one." This is a meaningless comparison, however--RM make up only 37% of his total population of millionaires, so his "more than nine to one" ratio is really nothing more than saying, of those millionaires who are religious, three-fourths hold religious practices which involve regular prayer (and 8% of those who do not consider themselves religious pray anyway). Since the OM population is much larger than the RM population, in absolute numbers that's not a nine-to-one ratio--his numbers show that about 28% of his total sample are RM who pray, while 5% of his total sample are OM who pray--closer to a six-to-one ratio.

But more importantly, the author glosses over the fact that not only are the majority of millionaires not religious, even a quarter of those who are don't engage in regular prayer! Given that the U.S. is one of the most religious countries in the world, the fact that such a low percentage of millionaires are religious is quite interesting and worthy of further exploration as to the cause, but for Stanley, religion and prayer are an important foundation of the "millionaire mind," and he completely misses the opportunity to find an explanation for why millionaires are so much less religious than the general population.

In a later table in the book on p. 366, he shows activities engaged in by a sample of 733 millionaires during the preceding 30 days. The table includes 52% attending religious services, 47% praying, 37% attending religious events, 22% Bible/devotional reading. These numbers don't quite match up with the RM/OM data from pp. 173-174, which seem to show even lower levels of religious activity, but these are still lower than they are for the nonmillionaire population--and weekly church attendance is notoriously over-reported in surveys. Work by Mark Chaves, C. Kirk Hardaway, and P.L. Marler in the 1990s found the actual percentage of attendance about half of what surveys show. This actually could mean that millionaires attend more often, if Stanley's survey results don't have similar over-reporting.

The author's religious bias further leads him to recommend to a student going through a divorce that she, despite not being a church attendee, search for a mate by joining a church group (p. 268) because she "believed in marriage and the traditional family concept." He writes that "I believe that one is likely to find better prospects in a church setting than in singles bars. Of course, there are no guarantees, but people with a religious orientation are more prone to respect the principles espoused in the Good Book." But why is he just guessing on this? Hasn't he asked his population of millionaires--the ones who are 63% non-religious--how they met their mates? He did this, very usefully, regarding how millionaires purchase their homes (pp. 315-326)--yet isn't picking a partner even more important?

This book has some interesting data, and is at its best when giving comparative results between populations (e.g., the house-purchasing characteristics of economically productive millionaires vs. non-economically productive millionaires in chapter 7). But it doesn't stand up well in comparison to The Millionaire Next Door, which is a much better book.

Friday, May 05, 2006

National Day of Prayer II




I went by the west lawn of the Capitol yesterday to see the set up for the National Day of Prayer event. There were a series of rotating speakers reading from the Bible to an audience of empty chairs (though I'm sure they filled them for their 5 p.m. event). We then had a scheduled private tour at the Supreme Court, and got to see the Justice House of Prayer/Bound4Life cult members praying in front of the steps--these are the "interns" who pay $500/mo or so (the fee details seem to have disappeared from their website, but it was $1500 for a 3-mo internship when I commented on them in December) for the privilege of praying the same 22-word prayer over and over in hopes that the Supreme Court will reverse Roe v. Wade. (I almost think such strategies should be encouraged. These interns aren't hurting anything with their "silent sieges," and it's keeping them out of other kinds of trouble they could be getting into or causing.)

We didn't make it back to the Capitol until later in the evening, instead choosing to eat an excellent meal in Chinatown with some friends.

(Previously.)

Thursday, May 04, 2006

National Day of Prayer

Today is the National Day of Prayer, an event made permanent (on the first Thursday in May) by Congress and signed into law by Ronald Reagan in 1988, six years after the National Prayer Committee started pushing for it. Presidents had previously been able to declare National Days of Prayer whenever they saw fit, a tradition that became annual starting around 1951. Presidents can still augment this with additional National Days of Prayer, as Bush added a National Day of Prayer and Remembrance on September 14, 2001.

As I happen to be in Washington, D.C., very near the Capitol building, I'd like to check out the event on the west lawn of the Capitol tonight (unfortunately a previous dinner commitment overlaps with the event) and see whether the participants are able to reconcile their activities with the Bible, let alone empirical evidence for the ineffectiveness of prayer. In Matthew 6:5-7, Jesus condemns the false piety of "hypocrites" who pray in public, and advises that his followers pray secretly in their closets and not engage in "vain repetitions"--it's one of the most ignored verses in the Bible.

As the Freedom From Religion Foundation has pointed out for years, "nothing fails like prayer."

(Subsequently.)

Saturday, March 18, 2006

The U.S. Air Force's institutionalized Christianity

Jeff Lowder reports on a new lawsuit against the U.S. Air Force for religious discrimination:
The 12-page court filing says guest speakers at conventions of Air Force recruiters in 2003 and 2005 told Burleigh and other recruiters that "they needed to accept Jesus Christ in order to perform their job duties" and "to use faith in Jesus Christ while recruiting."
When the plaintiff resisted his superiors' efforts at proselytizing, he became the target of lower performance ratings than peers who attended religious activities such as prayer groups and church.
This is following a previous lawsuit last October by Mikey Weinstein against the U.S. Air Force regarding institutionalized Christianity at the Air Force Academy in Colorado Springs:
Over the past decade or more, the suit claims, academy leaders have fostered an environment of religious intolerance at the Colorado school, in violation of the First Amendment.

Weinstein claims that evangelical Christians at the school have coerced attendance at religious services and prayers at official events, among other things.
Lowder's blog post also reports on the creation of the Military Religious Freedom Foundation to combat these unconstitutional practices in the military. This foundation was started by the same Mikey Weinstein who filed the October 2005 lawsuit. On the advisory board is Pedro L. Irigonegaray, who did an excellent job cross-examining witnesses who promoted intelligent design at the Kansas Kangaroo court hearings last May.

Saturday, January 07, 2006

Alito Senate confirmation room anointed with holy oil

Rev. Rob Schenk of the National Clergy Council in D.C., Rev. Patrick Mahoney of the Christian Defense Coalition, and Grace Nwachukwu, general manager of Faith and Action were barred on Thursday from entering the hearing room where the Senate Judiciary Committee will be holding a confirmation hearing for Samuel Alito's nomination to the Supreme Court on Monday. They were permitted to bless the doors--reading three Psalms, kneeling to say the Lord's Prayer in front of the doors, and marking a cross in oil on a door.

They also said that they had actually entered the hearing room a day earlier to anoint the seats with oil. "We did adequately apply oil to all the seats," said Schenk.

Schenk and Mahoney say they had done the same prior to the hearings for Chief Justice John Roberts and were pleased with the results.

Sunday, November 13, 2005

Conferences on Economic Crime and Freedom

In the past week I attended two conferences--one work-related conference, the National White Collar Crime Center (NW3C)'s Economic Crime Summit in Phoenix on November 8-9, and one personal-interest conference, the Freedom Summit in Phoenix on November 12-13.

I had thought after attending the first conference to write a blog entry comparing and contrasting them, but after attending the second conference I realized several of the talks there merit full entries of their own. Einzige also attended the Freedom Summit, so we will both have comments on parts of it.

The Economic Crime Summit was put on by NW3C, a private organization that is funded by Congress and run mostly by former law enforcement personnel. It's an example of one of many private organizations that exists in partnership with the public sector which seem to have proliferated lately for various reasons. Unfortunately, I believe some of the reasons include to be exempt from public disclosure (such as Freedom of Information Act requests) and to engage in activity which might be difficult for public sector agencies to do on their own.

The Economic Crime Summit was mostly attended by law enforcement personnel from Arizona and elsewhere, representing federal, state, and local agencies as well as a small number of private companies, mostly banks. The main subject matter was economic crimes, with an emphasis on identity theft and fraud on the Internet and directed against the elderly. As I'm in charge of information security for a global telecommunications company, I have an interest in finding ways to prevent fraud and to help law enforcement catch such criminals.

The Summit began in a large banquet audience of perhaps 300. To my surprise, everyone was asked to stand for the presentation of colors, the singing of the national anthem, and an ecumenical prayer by Chaplain Rabbi Robert Kravitz of the Phoenix Police Department. I felt like I had stepped into a military/religious alternative universe, and found Kravitz' comment in his prayer about supporting the U.S. Constitution rather ironic. As NW3C is a private organization this was likely not an actual violation of the First Amendment, but since it is Congressionally funded and most of the presenters were from government agencies, it felt very much like a violation to me. I wonder if this kind of disregard for the sensibilities of nonbelievers is as common in law enforcement as it is in the military (with the Air Force Academy's promotion of evangelical Christianity a particularly egregious example).

Arizona Attorney General Terry Goddard showed up and gave a short talk after the invocation, which I thought was well-timed. Other morning breakfast banquet speakers included Arizona Department of Public Safety Director (and former Pinal County Sheriff) Roger Vanderpool, who also included a reference to God at the end of his talk, John Vincent of the Rocky Mountain Information Network, and Assistant Chief of Police for the Phoenix PD, Kevin Robinson.

Fortunately, there was no further endorsement of the supernatural in any of the individual presentations I attended. F/Sgt. Charles Cohen of the Indiana State Police gave an excellent presentation on "Successful Investigation of Skilled Offenders" which included information on what information is available from FinCen (currency transaction reports, CTRs, for transactions over $10,000 are available to law enforcement without a subpoena; casino reports; foreign bank account information; Form 8300 reports of large purchases made with cash--these were expanded under the USA PATRIOT Act to include such things as automobile purchases, as I learned firsthand when I bought my last car with cash).

I also attended talks on identity theft and electronic crime by a U.S. Postal Inspector, a U.S. Secret Service Agent, and a joint presentation by a Special Agent from the Office of the Inspector General of the Department of Education (I didn't realize such an office existed--she investigates student loan-related fraud issues) and an Assistant U.S. Attorney. One of the things that struck me is how seemingly uncoordinated many of these federal law enforcement activities are, with the exception of some cooperation between the FBI and U.S. Secret Service (the latter of which has now moved from the Department of Treasury to the Department of Homeland Security). The use of private organizations like NW3C and others that were present with exhibits at the conference is probably in part due to actions by individuals trying to solve problems that arise from such separate silos.

By contrast, the Freedom Summit did not begin with a prayer but with a debate on the existence of God between atheist George Smith and Mesa pastor Eric Lounsbery. I did not attend the debate, which took place on Friday night, as I feared it would not go as an Internet Infidels-sponsored debate would go. From what I heard, it was as bad as I feared, with Smith unprepared to address Lounsbery's shotgunned series of arguments. (In a debate format, dropping the opponent's arguments is a way to lose.) The public debate format is not a great format for seriously addressing any intellectual issue (written materials are essential for any real depth), but it can be done well if the participants are properly prepared and skilled and experienced at working in the debate format.

The Freedom Summit was an interesting and entertaining mix of speakers from a variety of fields on topics relevant to personal freedom, with a few well beyond the fringe (which I'll discuss individually). Especially good talks were given by David Friedman (on market failure), Chris Heward (on failings of government-sponsored science), Karen Kwiatkowski (on the war on Iraq), and Jim Bovard (on the Bush Administration and the use of the threat of terrorism to trample on civil liberties).