Guillermo Gonzalez' new school
More at Dispatches from the Culture Wars.
Posted by
Lippard
at
7/10/2008 02:27:00 PM
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Labels: creationism, education, Expelled, intelligent design, movies, religion
Otto was saved from the euthanasia list in December 2001.
Fred was saved in August 2002.
Otto and Fred were both found on the streets of Phoenix and wound up on the kill list. They would not be with us if not for RESCUE. Otto and Fred are just two examples of the over 9,000 lives that RESCUE has saved thanks to donations. All of RESCUE’s cats and dogs are taken directly from the kill list at Maricopa County Animal Care and Control. If you have not donated to our largest fundraiser of the year – Bowl-A-Rama, PLEASE do so today! No donation is too large or too small.
If you are outside of Arizona and can spare $5, please make a donation, there is an informal competition to see who can get donations from the farthest place. Be sure to put Jim or Kat Lippard as the referrer.
Please help us help them!
Posted by
Kat Lippard
at
7/09/2008 11:15:00 AM
1 comments
Labels: animal rescue, animals, charitable giving, dogs, Fred, Otto
On the 50th anniversary of Americas independence, Thomas Jefferson passed away. But before leaving this world, he explained that the principles of the Declaration of Independence were universal. In one of the final letters of his life, he wrote, May it be to the world, what I believe it will be to some parts sooner, to others later, but finally to all the Signal of arousing men to burst the chains, and to assume the blessings and security of self-government.Here's what Jefferson actually wrote:
May it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all,) the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government.As Wonkette aptly notes, "Yeah dude, looks like you forgot the good part." (Though Wonkette incorrectly attributes the Constitution to Jefferson along with the Declaration of Independence.)
Posted by
Lippard
at
7/09/2008 09:58:00 AM
1 comments
As a result of the hysteria that Myers' ilk have promoted, at least one public official is taking it seriously. Thomas E. Foley is chairman of Virginia's First Congressional District Republican Committee, a delegate to the Republican National Convention and one of two Republican at large nominees for Virginia's Electoral College. His concern is for the safety of Catholics attending this year's Republican National Convention in Minneapolis, Myers' backyard. Accordingly, Foley has asked the top GOP brass to provide additional security while in the Twin Cities so that Catholics can worship without fear of violence. Given the vitriol we have experienced for simply exercising our First Amendment right to freedom of speech, we support Foley's request.It's the Catholics who have been comparing taking instead of eating a cracker to kidnapping and hate speech, and issuing death threats against someone who suggested doing the same. But now the Republican National Convention, being held 150 miles away from Myers' home, needs extra security because of his proximity? Lunacy.
You are really fucked now. Lock your doors at night, and check under your car before you turn the ignition key.This one doesn't quite make it:
IF Catholics had half the testosterone of muzzies, the answer would be simple. Holy hollowpoint. But alas, I expect they will whimper and grovel as usual.UPDATE (July 12, 2008): Ed Brayton at Dispatches from the Culture Wars weighs in. Andrew Sullivan, after taking Myers to task, publishes dissenting opinions that make better arguments than his. Ed Brayton responds to Sullivan. P.Z. Myers catches Catholic sock puppets commenting on his blog. John Wilkins writes an insightful comment on "Desecration, blasphemy in public, and manners."
Posted by
Lippard
at
7/08/2008 06:50:00 PM
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Posted by
Lippard
at
7/07/2008 09:03:00 PM
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Labels: creationism, ethics, religion
Posted by
Lippard
at
7/07/2008 12:41:00 PM
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Labels: books, conspiracy theory, history, law, politics, rationality
Posted by
Lippard
at
7/07/2008 08:26:00 AM
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Labels: psychics, skepticism, The Amazing Meeting
Posted by
Lippard
at
7/06/2008 02:45:00 PM
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Labels: arts, books, history, movies, radio, science fiction
Episode 005 Atheism and Freethought in Phoenix- "Every Sperm is Sacred" from Monty Python's 'The Meaning of Life'. Group Events. Phoenix, Billboards! Suckics hone in on Autism. Astromnology. Us vs Them? Phelps Hallucinations. Gay marriage, still an issue, still a tax money black-hole! Greydon Square, "Dream" from 'The Compton Effect' album.I didn't get my contribution in on time, but I'll have a science and skepticism segment in episode 006.
Posted by
Lippard
at
7/06/2008 02:34:00 PM
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Labels: abortion, ApostAZ podcast, Arizona, atheism, Barack Obama, music, politics, prayer, religion
Here's my response to these (also posted in comments at his blog):1). They tend to take the moral high ground. They look down on believers as simplistic, uneducated, stupid, weak, intolerant, gun toting, racists, and simple minded dolts.
2). [Responded to in my previous post.]
3). There is something in their lives that they are afraid they would have to give up if they believed in God. It’s usually some pattern that brings them pleasure in a way that they feel believers might label as immoral. They are typically not conscious of this.
4). They portray themselves as enlightened, intelligent, tolerant, moral, caring, accepting, loving, peacible, and kind. And sometimes, they really and truly are. I’ve known them and met them. However, they are not tolerant, in general, of the beliefs of “believers.” They can tolerate anything but that.
5). Just like the fervent believer, they have trouble avoiding proselytising their belief system. They often try to promote their views to believers. They get a kick out seeing believers squirm when they ask them some deep philosophical question which the believer has not considered nor been confronted with.
As an aside, in treatment, I’ve noted a number of youngsters who are constipated, like to “crap on people rather that in the toilet.” Once they start utilizing the toilet appropriately, they stop utilizing people as a repository for their bound up bodily functions. They have to be taught to drink appropriate amounts of water and eat fiber to achieve this.
6) They find a replacement for “religion.” Whether it’s the environment, political causes, sociological wrongs, whatever, but they find a replacement. They have the notions of sin, redemption, and salvation, in their substitute belief system.
7) They pretend their emotional and psychological system has nothing to do with their lack of belief. But readily attribute psychological factors to those who do believe (i.e., needing a crutch, simple minded, lacking education, delusional). They espouse that naturalism is the true faith of intellectuals. Only a simple and weak minded fool would believe anything different.
Re: #1: I think “taking the moral high ground” is a good thing, but that’s probably not what you mean–I think what you mean is claiming to have the moral high ground (and, by implication, when one doesn’t actually have it). Nobody likes arrogant people with an air of superiority, but we also must admit that there are also people who genuinely are stupid, small-minded, uneducated, ignorant, etc., and in my opinion, nobody should be exempt from criticism. If an atheist criticizes something a Christian says as stupid, ignorant, or fallacious, that may mean that the atheist is an arrogant jerk, but it may also mean that the Christian has said something stupid, ignorant, or fallacious.
Re: #3: I think this is much rarer that most Christians seem to think. In any case, the public behavior of prominent Christians shows them to actively engage in any sort of immorality I can think of (whether a genuine immorality or simply something that conservative Christianity labels as such), so Christianity doesn’t seem to be any barrier to such actions.
Re: #4: Most atheists of my acquaintance genuinely have most of those characteristics. Some do not. Most Christians of my acquaintance genuinely have most of those characteristics. Some do not. As for tolerance, in my experience atheists are far more tolerant than Christians (including more tolerant of Christians than Christians are of atheists).
Re: #5: Among my acquaintances, I don’t see any greater proclivity towards proselytization by atheists than Christians–in fact, it seems to me that it’s the reverse. There are numerous Christian streetcorner and campus preachers, Christian missionary organizations, etc., but I’ve yet to run into any similar atheist streetcorner or campus preachers or missionaries. If somebody knocks on your door to tell you about their religious views, the safe bet is that it’s an advocate of some sort of Christianity rather than an atheist.
Re: #6: If person A has a life filled with a rewarding career, raising a family, contributing to the community through public service, engaging in recreational activities, while person B is cloistered and spends all of his time praying and chanting, would you say that person A has replaced religion with other activities and has a less well-rounded life than person B? How do you distinguish someone simply filling their life with valuable activity from someone who is “replacing religion with a substitute”? I can think of some activities which are religion-like, including sports fanaticism, but I don’t think most atheists find religion substitutes which include correlaries to the notions of sin and salvation.
Re: #7: You really make two points here. One is a claim that atheists don’t recognize their nonbelief as a (or the) cause of their psychology. I think that in many cases, it’s not. Most atheists live lives that are indistinguishable from those of most nominal or mostly secularized Christians (of the sort who make up the majority of Christians in Europe). Your second point is that atheists often attribute some delusion or pathological need to religious believers. On that point I think you are correct, and that atheists who do that are mistaken. Pascal Boyer’s excellent book Religion Explained argues, correctly in my opinion, that religious inferences are just like other kinds of inferences that we make, and that it is the natural state of humans that they infer agency behind causes. Unfortunately, our natural inference patterns get it wrong much of the time–when we inferred that lightning bolts were thrown by the gods, that was incorrect, for example.
Posted by
Lippard
at
7/05/2008 08:43:00 AM
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Labels: atheism, ethics, religion, skepticism