Hitchens' "Happy Hanukkah" message

Christopher Hitchens gets right to the point with his piece on Hanukkah:

...to celebrate Hanukkah is to celebrate not just the triumph of tribal Jewish backwardness but also the accidental birth of Judaism's bastard child in the shape of Christianity. You might think that masochism could do no more. Except that it always can. Without the precedents of Orthodox Judaism and Roman Christianity, on which it is based and from which it is borrowed, there would be no Islam, either. Every Jew who honors the Hanukkah holiday because it gives his child an excuse to mingle the dreidel with the Christmas tree and the sleigh (neither of these absurd symbols having the least thing to do with Palestine two millenniums past) is celebrating the making of a series of rods for his own back. And this is not just a disaster for the Jews. When the fanatics of Palestine won that victory, and when Judaism repudiated Athens for Jerusalem, the development of the whole of humanity was terribly retarded.

A similar point is made, in a more tactful way, in Jennifer Michael Hecht's excellent book, Doubt: A History, which she also told on the New York Times' blog last December. She tells the story of how the events that led to the celebration of Hanukkah were a triumph of religious dogmatism and zealotry over secularism. She recommends lighting an extra candle in the memory of Miriam, the Hellenized Jewish woman who thought sacrifice was superstition and was "punished" for striking the temple altar with her sandal, yelling "Wolf, wolf, you have squandered the riches of Israel!"

Dan Smith's critique of Rep. Jane Harman's HR1955

Dan Smith has written a very nice critique of Rep. Jane Harman's attempt to create a new McCarthyism with her HR1955, the "Violent Radicalization and Homegrown Terrorism Act."

UPDATE (July 18, 2009): I must agree with commenter Jack--HR1955/S.1959 doesn't criminalize anything or create any law enforcement powers for the commission that it orders to solicit testimony and write a report. There's nothing in the bill that amends the Homeland Security Act to add any new crimes or enforcement capabilities. No doubt the commission will make legislative recommendations (and I think having such a commission is a bad idea), but this bill itself doesn't do so.

Have things finally peaked?

I figured I'd present the foreclosure notice data a little differently, to make it easier visually to compare it with Maricopa County's median price and sales data. If you're interested in seeing the numbers prior to 2001, check out last month's post. And, by the way, if you somehow found your way to this page via a Google search for "Phoenix foreclosures" or something similar and it's not currently December of 2007, you'd do well to click here so you can see the latest information.

November was yet another record month for notices of trustee's sales in the Phoenix area, with 3543 filed.

Meanwhile, home sales are the lowest they've been since January of 2001. Note that the graph's latest data point is from October, since ARMLS is not quick to update its stats, but I can't imagine that November's numbers are going to be any better, since traditionally it's a slow month, regardless.

Texas Education Agency director of science curriculum fired for announcing Barbara Forrest talk

Chris Comer, the director of science curriculum for the Texas Education Agency, was forced to resign from her position. Her offense? Forwarding an email from the National Center for Science Education announcing a talk by philosopher and intelligent design critic Barbara Forrest, and adding the text "FYI."

The call to fire Comer came from Lizzette Reynolds, formerly at the U.S. Department of Education and former deputy legislative director for Texas Gov. George W. Bush. She wrote in an email to Comer's supervisors that "This is highly inappropriate. I believe this is an offense that calls for termination or, at the very least, reassignment of responsibilities."

The movie "Expelled" makes a big deal about cases like the Sternberg affair, where nobody lost a job or responsibilities, and the denial of tenure to Guillermo Gonzales, whose publication record didn't merit tenure. But here's a case of someone who appears to have actually been removed from her position for sending out an announcement of a talk critical of intelligent design--a subject which the courts have already ruled is unconstitutional to teach in the science classroom. TEA officials claim that Comer was removed for "repeated acts of misconduct and insubordination," which Comer describes as really meaning her concerns about teaching creationism in schools. The Texas Republican Party platform explicitly advocates teaching intelligent design in public schools.

Wesley Elsberry has more about the Comer case at the Austringer blog, where he wonders whether the Discovery Institute will decry Comer's firing, since they've been willing to stretch the facts to complain about cases with far less substance to them:

Will the Discovery Institute come forward to say that the TEA is repressing Ms. Comer’s free speech rights? Will they urge her to become the star of the “Expelled” movie? After all, she did actually lose her job over her stance on evolution in education, as opposed to various people noted as being featured in the film who did not. But the DI is unlikely to do so because Ms. Comer is on the opposite side of the issue from them. They aren’t defending a principle, they are pushing a particular line of propaganda.

I agree with Wesley. The Discovery Institute has a long record of misrepresenting facts (and not just about science) in order to promote its views. I suspect they will either remain silent or try to defend Comer's removal.

Pharyngula also comments on Comer's removal, including the following explanation from Comer's boss:

the forwarding of this event announcement by Ms. Comer, as the Director of Science, from her TEA email account constitutes much more than just sharing information. Ms. Comer's email implies endorsement of the speaker and implies that TEA endorses the speaker's position on a subject on which the agency must remain neutral. Thus, sending this email compromises the agency's role in the TEKS revision process by creating the perception that TEA has a biased position on a subject directly related to the science education TEKS.

As P.Z. Myers comments: "Whoa. The Texas Education Agency is neutral on the subject of teaching good science? It's bad if the TEA takes a position on the subject of science education? Apparently, TEA members are supposed to close their eyes and maximize ignorance before making decisions. I really feel sorry for Texas."

UPDATE (December 2, 2007): And more, from Texas Citizens for Science (via Pharyngula).

UPDATE (December 4, 2007): The New York Times editorializes on this subject.

UPDATE (December 6, 2007): DI Fellow John Mark Reynolds agrees that TEA is in the wrong here.

UPDATE (December 12, 2007): The Society for the Study of Evolution has sent an open letter to "Texas TEA."

UPDATE (December 20, 2007): Glenn Branch has written a nice blog post about his email that cost Comer her job.

UPDATE (July 3, 2008): Chris Comer has filed a lawsuit regarding her termination.

Theists and atheists less depressed than agnostics?

A letter in QJM: An International Journal of Medicine suggests that theism and atheism are both correlated with "fewer reported depressive symptoms than the in-between state of 'existential uncertainty'."

Sunday School for Atheists

The November 21, 2007 issue of Time magazine includes a story titled "Sunday School for Atheists," about how the Humanist Community Center in Palo Alto, California has been offering Sunday school classes for kids for the last three years. The article notes that similar programs are under consideration in Albuquerque, NM, Portland, OR, and Phoenix. It doesn't mention it, but the Phoenix group considering offering such a program is the Humanist Society of Greater Phoenix, a group which has meetings for adults, often with quite interesting speakers, every two weeks. (Kat and I are members, but we have a pretty poor attendance record.)

Also mentioned in the article are Camp Quest, a summer camp program operating in five states and Ontario, Canada, and the Carl Sagan Academy in Tampa, FL, the nation's first humanist charter school.

UPDATE: Mark at Protestant Pontifications has written a blog post on this Time magazine article, and I've submitted this comment:

When you write “But there is danger in thinking one can siphon off certain aspects of community and still achieve the same result - especially when trying to mimic the benefits of religious community,” do you mean to suggest that any religion can have such benefits, or do you mean to restrict it to Christianity (and perhaps Judaism)?

It seems to me that other religions clearly have communities with the same social benefits and same self-ascriptions of worship and spiritual value. Yet clearly not all religions are true, which means that either some of the participants are self-deceived or that the benefits do not require the religion to be true. I think the latter is better supported by the evidence.

Since I happen to think that there is no true religion, I don’t see the problem with what these humanists are trying to do. I’ve recently attended memorial services of deeply religious evangelical Christians, of a liberal universalist Christian, and of an atheist, and they each evoked the same emotions and sense of community and fellowship with the people at the services; in my case, I felt a deeper fellowship and companionship with those at the atheist service since those are like-minded people. The emotions were the same–a combination of grief at the departure yet happiness at the memories of the departed’s life–yet there was no self-deception about seeing the departed again in the future.

BTW, it is somewhat ironic for a member of such a syncretistic religion as Christianity to criticize an atheist group for “trying to mimic” a religious practice. Virtually every component of the Christian religion was appropriated from other religions, and that’s not even counting holiday celebrations. The most rapidly growing religious sect in the world today, Pentecostalism (from 0 to 400 million members in about a century), is also quite syncretistic, appropriating components of local religions everywhere it spreads.

The Christian CADRE blog has a post on the article titled "The Cult-like Culture of Atheism, Part II," which says that "If atheists cannot see how that is just another step on the road to finally recognizing themselves as a religion then they really need to think a little bit more about how they act." I've responded with this comment:

Humanism (which is not just atheism, it has specific positive tenets, and should be distinguished from "secular humanism") *does* recognize itself as a religion, and has for many years. The American Humanist Association is a 501(c)(3) *religious* organization. It has officiants who perform marriage and memorial services, it has groups that hold regular meetings and social events in most countries of the world. In the Netherlands, 26% of the population consider themselves humanists (vs. 31% Catholic, 13% Dutch Reformed, 7% Calvinist); another 18% are non-religious and non-Humanist.

BTW, "cult" is a term that, in my opinion, should be restricted to religious groups that have most or all of a set of features that include being centered around an authoritarian leader, requiring members to restrict contact with non-members, controlling all aspects of the group's lives, etc. Steve Hassan's book _Combatting Cult Mind Control_ has a good list of cult characteristics. Most sects of Christianity are not cults; there could certainly be atheist cults, and Madalyn Murray O'Hair's American Atheists group was probably close to one, if not one, while she was alive.

I disagree with Mr. Ragland [another commenter who said this shows man to be a religious creature] about what this particular evidence shows--I think it shows that man is a *social* creature, though I think there are other reasons (put forth in Pascal Boyer's Religion Explained book, for example) to think that man is, indeed, a religious creature.

Fake weeping Virgin Mary painting

I wish I had seen this before my Channel 3 News interview about a similar painting coming to Phoenix.

From Associated Press, September 19, 2007:

BLANCO, Texas -- Samuel A. Greene Jr., the founder of a monastery that closed amid scandal over the alleged sexual abuse of novice monks and a fraudulent weeping Virgin Mary painting, has died. He was 63.

Greene's death was being investigated as a suicide, but officials were waiting for autopsy results before ruling on the cause of death. Greene's body was found Monday morning in his home on the grounds of Christ of the Hills Monastery.

The monastery was allied with the Russian Orthodox Church Outside of Russia from 1991 to 1999, but the church broke ties with the monastery when allegations surfaced of indecency by Greene with a juvenile novice monk.

Greene, who founded the monastery in 1981, pleaded guilty in 2000 to indecency and was sentenced to 10 years probation. In 2006, Greene told his probation officer in a secretly taped interview that he had sexual contact with boys over a 30-year period starting in the 1970s.

Greene also reportedly confirmed that the monastery's weeping painting was fake. Authorities seized the icon, which was said to cry tears of myrrh, a sign of divine intervention. It had drawn thousands of visitors, and their donations, to the area.

The interview also prompted authorities to file child sexual assault and organized crime charges against Greene and four other monks in July 2006. Greene maintained his innocence and was released on his own recognizance because of health problems.

Greene was due Friday in court, where prosecutors planned to seek to have his probation revoked. Assistant District Attorney Cheryl Nelson said she would have asked the judge to sentence him to the maximum 20-year term on each of his nine indecency counts.

This obituary omits what Time magazine reported (I don't have the exact issue, but it was cut-and-pasted into the November 20, 2007 issue of Saucer Smear):

When the compound was closed, investigators found eyedroppers and bottles of rosewater used to fake the tears that prompted donations. Last year Greene confessed to the ruse, and his sexual relations with teenage students, to his probation officer.

It's interesting how AP omitted that information.

The Rise of Pentecostalism and the Economist Religion Wars issue

In 1901, Bible college students at Charles Fox Parham's Bethel Bible School in Topeka, Kansas prayed to be baptized by the Holy Spirit. At a New Year's Eve service that year, as Parham preached, Agnes Ozman began to speak in tongues, and Pentecostalism was born.

William J. Seymour, a one-eyed black minister, attended Parham's college in Houston, Texas, though he had to sit in another room across the hall and listen in, due to Texas race laws of the time. Seymour moved to Los Angeles, where he sparked the Azusa Street Revival in 1906.

Today there are over 400 million Pentecostals in the world, and it is the world's fastest-growing religious sect. The Mormons are lightweights by comparison, having only reached 13 million followers worldwide after nearly twice as long an existence. In Guatemala, Pentecostals have built a 12,000 seat church; in Lagos, one church supposedly has 2 million followers; and South Korea is home to five of the world's ten largest megachurches.

What makes Pentecostalism successful? It's not intellectual argument. Pentecostalism is what The Economist's recent special report on "The new wars of religion" refers to as a "hot" religion. It's not particularly concerned about doctrinal details (which is not to say it doesn't have them), but about religious experience and personal interaction and participation. The Yoido Full Gospel Church, the largest megachurch in South Korea, has 830,000 members (one in 20 Seoul residents is a member), holds seven Sunday services each of which has 12,000 people in the main auditorium and 20,000 watching on television in chapels in neighboring buildings. While you wait (and you will wait, especially if you want to attend one of the two services led by founder David Cho), you can listen to choirs sing, and sing along with the help of karaoke-style captions on TV screens. Translation is supplied to provide the services in English, Japanese, Chinese, Spanish, French, Indonesian, Malay, and Arabic.

The Yoido church, like many U.S. megachurches, works by organizing around many small groups. For Yoido, these are "home cells" of around a dozen people that meet in people's homes. Yoido has 68,000 female deacons and half as many male deacons, who may make 35 visits a week to parishioners. There's little hierarchy, and an emphasis on evangelizing, sending out missionaries, and producing more and more "home cells." And it's a methodology that appears to be winning the religious competition.

An earlier Economist story (from 2005, pay content) on the business practices of U.S. megachurches, likewise observed that they function by providing a diverse variety of services to lots of small niches, with groups for hikers, skateboarders, mountain bikers, book readers, and so forth, creating many small communities out of which a larger one is formed.

The lesson I take from this for the nonreligious is that a diversity of groups that cooperate with each other on common causes is far more likely to grow and have influence than individual groups that take a hard line on admissions requirements and require conformity to a narrow notion of what it is to be a freethinker or a skeptic, such as an adherence to scientism or atheism. The late Clark Adams of the Internet Infidels and Las Vegas Freethought Society was a strong proponent of cooperation between a broad set of secular groups as a way of strengthening their influence and being able to create organizations like the Secular Coalition for America. He was also a supporter of groups that engaged in social activities rather than intellectual navel-gazing, and promoted his views with humor and popular culture references more than with step-by-step argument.

If you've thought about starting a secular, freethought, or skeptical group around some interest of your own that's not currently served by an existing group, go for it. Meetup.com is a great way to get started or to find an existing group--you can find atheist groups, agnostic groups, deism groups, ex-Christian groups, Discordian groups, humanist groups, secular humanist groups, brights groups, skeptics' groups, separation of church and state groups, and many more.

"Surfer dude" comes up with unified theory

The Telegraph reports on a "surfer dude" (who happens to have a Ph.D. in theoretical physics. though he spends his time surfing and snowboarding) who has come up with a unified theory of everything that is getting some serious attention from other physicists.

(Via The Agitator.)

Prohibition creates profitable black markets

As this story from the Boulder Weekly shows. (This link is to a copy since the Boulder Weekly's website has a database issue at the moment.)

(Via The Agitator.)