Meanwhile, home sales are the lowest they've been since January of 2001. Note that the graph's latest data point is from October, since ARMLS is not quick to update its stats, but I can't imagine that November's numbers are going to be any better, since traditionally it's a slow month, regardless.
Will the Discovery Institute come forward to say that the TEA is repressing Ms. Comer’s free speech rights? Will they urge her to become the star of the “Expelled” movie? After all, she did actually lose her job over her stance on evolution in education, as opposed to various people noted as being featured in the film who did not. But the DI is unlikely to do so because Ms. Comer is on the opposite side of the issue from them. They aren’t defending a principle, they are pushing a particular line of propaganda.I agree with Wesley. The Discovery Institute has a long record of misrepresenting facts (and not just about science) in order to promote its views. I suspect they will either remain silent or try to defend Comer's removal.
the forwarding of this event announcement by Ms. Comer, as the Director of Science, from her TEA email account constitutes much more than just sharing information. Ms. Comer's email implies endorsement of the speaker and implies that TEA endorses the speaker's position on a subject on which the agency must remain neutral. Thus, sending this email compromises the agency's role in the TEKS revision process by creating the perception that TEA has a biased position on a subject directly related to the science education TEKS.As P.Z. Myers comments: "Whoa. The Texas Education Agency is neutral on the subject of teaching good science? It's bad if the TEA takes a position on the subject of science education? Apparently, TEA members are supposed to close their eyes and maximize ignorance before making decisions. I really feel sorry for Texas."
The Christian CADRE blog has a post on the article titled "The Cult-like Culture of Atheism, Part II," which says that "If atheists cannot see how that is just another step on the road to finally recognizing themselves as a religion then they really need to think a little bit more about how they act." I've responded with this comment:When you write “But there is danger in thinking one can siphon off certain aspects of community and still achieve the same result - especially when trying to mimic the benefits of religious community,” do you mean to suggest that any religion can have such benefits, or do you mean to restrict it to Christianity (and perhaps Judaism)?
It seems to me that other religions clearly have communities with the same social benefits and same self-ascriptions of worship and spiritual value. Yet clearly not all religions are true, which means that either some of the participants are self-deceived or that the benefits do not require the religion to be true. I think the latter is better supported by the evidence.
Since I happen to think that there is no true religion, I don’t see the problem with what these humanists are trying to do. I’ve recently attended memorial services of deeply religious evangelical Christians, of a liberal universalist Christian, and of an atheist, and they each evoked the same emotions and sense of community and fellowship with the people at the services; in my case, I felt a deeper fellowship and companionship with those at the atheist service since those are like-minded people. The emotions were the same–a combination of grief at the departure yet happiness at the memories of the departed’s life–yet there was no self-deception about seeing the departed again in the future.
BTW, it is somewhat ironic for a member of such a syncretistic religion as Christianity to criticize an atheist group for “trying to mimic” a religious practice. Virtually every component of the Christian religion was appropriated from other religions, and that’s not even counting holiday celebrations. The most rapidly growing religious sect in the world today, Pentecostalism (from 0 to 400 million members in about a century), is also quite syncretistic, appropriating components of local religions everywhere it spreads.
Humanism (which is not just atheism, it has specific positive tenets, and should be distinguished from "secular humanism") *does* recognize itself as a religion, and has for many years. The American Humanist Association is a 501(c)(3) *religious* organization. It has officiants who perform marriage and memorial services, it has groups that hold regular meetings and social events in most countries of the world. In the Netherlands, 26% of the population consider themselves humanists (vs. 31% Catholic, 13% Dutch Reformed, 7% Calvinist); another 18% are non-religious and non-Humanist.
BTW, "cult" is a term that, in my opinion, should be restricted to religious groups that have most or all of a set of features that include being centered around an authoritarian leader, requiring members to restrict contact with non-members, controlling all aspects of the group's lives, etc. Steve Hassan's book _Combatting Cult Mind Control_ has a good list of cult characteristics. Most sects of Christianity are not cults; there could certainly be atheist cults, and Madalyn Murray O'Hair's American Atheists group was probably close to one, if not one, while she was alive.
I disagree with Mr. Ragland [another commenter who said this shows man to be a religious creature] about what this particular evidence shows--I think it shows that man is a *social* creature, though I think there are other reasons (put forth in Pascal Boyer's Religion Explained book, for example) to think that man is, indeed, a religious creature.
BLANCO, Texas -- Samuel A. Greene Jr., the founder of a monastery that closed amid scandal over the alleged sexual abuse of novice monks and a fraudulent weeping Virgin Mary painting, has died. He was 63.
Greene's death was being investigated as a suicide, but officials were waiting for autopsy results before ruling on the cause of death. Greene's body was found Monday morning in his home on the grounds of Christ of the Hills Monastery.
The monastery was allied with the Russian Orthodox Church Outside of Russia from 1991 to 1999, but the church broke ties with the monastery when allegations surfaced of indecency by Greene with a juvenile novice monk.
Greene, who founded the monastery in 1981, pleaded guilty in 2000 to indecency and was sentenced to 10 years probation. In 2006, Greene told his probation officer in a secretly taped interview that he had sexual contact with boys over a 30-year period starting in the 1970s.
Greene also reportedly confirmed that the monastery's weeping painting was fake. Authorities seized the icon, which was said to cry tears of myrrh, a sign of divine intervention. It had drawn thousands of visitors, and their donations, to the area.
The interview also prompted authorities to file child sexual assault and organized crime charges against Greene and four other monks in July 2006. Greene maintained his innocence and was released on his own recognizance because of health problems.
Greene was due Friday in court, where prosecutors planned to seek to have his probation revoked. Assistant District Attorney Cheryl Nelson said she would have asked the judge to sentence him to the maximum 20-year term on each of his nine indecency counts.
When the compound was closed, investigators found eyedroppers and bottles of rosewater used to fake the tears that prompted donations. Last year Greene confessed to the ruse, and his sexual relations with teenage students, to his probation officer.It's interesting how AP omitted that information.
Beckwith, who is a recognized scholar on church-state issues, has made no public statement on the reasons for his resignation (and his private comments on those reasons, while revealing, are not for publication, at least now). After Beckwith resigned, the DI quietly removed his bio from its website, and he just disappeared into the ether.Ed Brayton's blog post is reporting on the addition of a new Discovery Institute Fellow, movie reviewer and culture critic Michael Medved, an intellectual lightweight who believes in Sasquatch. (The link here also includes criticism of Medved for an article about American slavery, but I actually think Medved's article is better than the critique of it.)
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