The Amazing Meeting 6 summarized, part one

This is part one of my summary of The Amazing Meeting 6 (intro, part two, part three, part four, part five).

The Amazing Meeting 6 was my first conference of the "Amazing" series of skeptics' conferences, sponsored by the James Randi Educational Foundation. I've attended a variety of other skeptical conferences over the last fourteen years, from a CSICOP conference at Stanford University in November 1984 to the most recent Skeptics Society conference at Caltech in 2006, with numerous conferences in between. I've written summaries of a few of those for skeptical publications, such as a 1990 Tucson CSICOP UFO workshop and the 1992 Dallas CSICOP conference (part 1, part 2, part 3, part 4).

The attendees at skeptics' conferences are usually older white males--I was one of the youngest attendees, at 19, of the 1984 Stanford conference, by far. This conference, while still mostly older white males, was a much younger crowd with a lot more women than any other skeptical conference I've attended. At one point during the conference, a young man asked a question which began with a statement something like "At 19, I think I'm the youngest person here," at which point whoever had the microphone onstage asked for anyone present younger than 19 to raise their hands--and at least a dozen hands went up. Hal Bidlack, who was an excellent master of ceremonies for the conference, at one point made a point of publicly embarrassing a young man by observing that he was having his 15th birthday.

The conference began on the afternoon of Thursday, June 19 with a series of optional workshops, of which I paid for one, a memory workshop with Banachek. (I didn't attend the earlier workshop on skeptical investigation with Ben Radford.) Banachek's workshop was a two-hour session which gave a basic overview of a number of different kinds of memory systems, with audience participation so that we actually used the systems ourselves.

Banachek began his seminar with a demonstration where he looked at a deck of cards, then split it up into multiple pieces, had multiple people shuffle their respective parts, then reassemble it into two halves, each of which was given to a volunteer on stage. He proceeded to identify which person was holding each card of each suit in the deck, with 100% success. (He did admit that there was some trickery as well as memory to this demonstration.)

Then it was on to the memory systems. First was a loci system, where you associate the items to be memorized with different physical locations--in our case, we learned a list of object associated with different rooms of a house. By creating descriptions with some vivid features, such as a gun laying on a kitchen floor that had been fired, leaving black marks on the kitchen floor, we were all easily able to remember which objects were associated with which room. Next was a brief discussion of acronym-based mnemonics, such as "old elephants have much skin" as a way of remembering the names of the Great Lakes, from east to west.

Next was a linking system, which we spent the most amount of time on. We all learned a list of fourteen items on a grocery list by creating vivid associations between each item and the next in the series. We broke off into groups of about ten each, and each group came up with its own associations. One person from each group was then tested by asking what was the next item on the list, and describing the link they chose to use for the association. Several of us tested each other or were tested by others who were in the workshop on subsequent days of the conference with questions like "what came after tangerines?" I can still generate the full list of fourteen items from memory, as I'm sure most of the attendees of the workshop can, as well.

Finally, we spent a brief amount of time on peg systems and phonetic systems, which can be usefully combined into an extremely powerful memory system of the sort taught by Harry Lorayne. The basics of the system are to create associations between phonetic sounds (consonants only) and the numbers 0-9 (and then farther, as far as you want to go), so that words can be constructed associated with numbers and vice versa. He showed us a 74-digit number, and suggested that such a number could be learned with a phonetic system.

By creating associations between the "peg words" and items to be learned, you can remember lists of things, their relative positions to each other, as well as things like long lists of numbers or cards in a deck. Banachek then revealed that the grocery list we had learned, using the phonetic system he just described, encoded the 74-digit number--thus, by learning the phonetic system, we had already memorized it through our earlier exercise.

This was the first time Banachek had given this training, and so he was not as polished as, say, Harry Lorayne. But it was definitely a handy overview. My only criticism is that it would have been better to spend more time on the peg system if it's possible to do so in such a short time frame, as that's clearly where the most benefit is to be had.

After the workshop, I went out to dinner with some friends to a wonderful Thai restaurant--Lotus of Siam--and then returned for the conference reception. I ended up chatting briefly with Michael Shermer, P.Z. Myers, and some Denver and Ottawa Skeptics, and most significantly to me, finally meeting Reed Esau in person after an online acquaintance of about thirteen years, beginning when he created and I provided the hosting for the celebrity atheists list. Although Reed invited me to several parties, I only stayed out late one night during the conference, missing the fun, but waking up in plenty of time for morning discussions at breakfast before each day's conference events.

On to TAM6 summary, part two.

Zeitgeist: The Movie

Last night I attended an event at which one of the attendees promoted "Zeitgeist: The Movie." I was prompted to finally watch this piece of pernicious nonsense back in January when a commenter at this blog made reference to it, and I forced myself to sit through the whole thing. The movie is in three segments--the first is on the origins of Christianity, in which it argues that Jesus was a myth derived from Egyptian myth, based on the work of Acharya S. The second is 9/11 conspiracy theory. The third is an argument that the U.S. Federal Reserve is a scam. It's almost entirely garbage, dependent on crackpot sources.

I posted a series of comments about the movie as I watched it, but I'll summarize those here and add a bit more.

The first part argues that Christianity is derived from Egyptian myth, primarily by pointing out parallels between them. The arguments are apparently derived from the self-published "The Christ Conspiracy: The Greatest Story Ever Sold" by Acharya S (Dorothy M. Murdock) and perhaps also from Tom Harpur's The Pagan Christ, both works of pseudoscholarship based on the work of other pseudoscholars like 18th century archaeologist Godfrey Higgins, 19th century amateur Egyptologist and poet Gerald Massey, and Alvin Boyd Kuhn, a high school language teacher and promoter of Theosophy) and entirely ignores actual work in Egyptology. For example, the film draws a list of comparisons between Horus and Jesus that is just fabricated--Horus wasn't born of a virgin, he was the child of Isis and Osiris, though Isis was impregnated by Osiris through some magic after he was dead. There have been parallels drawn between Isis and Mary that are more plausible (especially in iconography), but the movie exaggerates them, too, and fails to note the considerable areas of dissimilarity. A quick look at the Wikipedia entries on Horus and Isis is sufficient to show that the comparison is strained. The significance of a December 25 birthdate is nonexistent--Christianity did acquire attributes of pagan religions later in its history, and it has clearly been a syncretistic religion, but while this is evidence of falsehood in Christian traditions, it is not a clue to its origin.

For accurate information about Christianity and the formation of the Christian tradition, virtually any mainstream academic work will be more reliable. There has been a lot discovered since the work of 19th century Theosophists, both in the form of document manuscripts and archaeology, that sheds light on the early history of Christianity. In discussions at the James Randi Educational Foundation Forums, poster GreNME wrote:

Oh, those people were mostly made of of the beginnings of the Theosophist movements (Blavatsky and the like) or people with similar stated motivations but not the same organizational structure (like Graves). Yeah, Dorothy [Murdock] cites regularly enough from these people (especially Graves and Massey), but the thrust or crux of her writing tends to be more similar to those like Allegro-- taking the message into a realm of New-Age-y attempts to center on mid-20th-century discoveries about the mystery schools.

That's why I mentioned Ehrman, by the way. I had the opportunity to send him a question on the topic of the "out of Egypt" mystery school centric literature coming out about by those like Dorothy, and his response was essentially that people who stick to that thin and shallow an interpretation of the mystery schools really don't understand the materials they're trying to work with in the first place.

I've read a few very well-worded academic arguments against a historical Jesus, but none of them rely on the mystery schools, Egyptian mythology, Krishna, or Mithras. They tend to focus on the culture of the region at the time and the unreliability of the few Roman authors who are used by apologists today. For me, all said and done, I don't much care because I'm not a Christian anyway. It's only reliably traceable back to Paul anyway, in my opinion.

So read some Bart Ehrman for a more accurate picture. The best case I've read for Jesus being a myth is in the books of G.A. Wells, though I'm not inclined to buy it. (Earl Doherty's The Jesus Puzzle has also been recommended as a strong case for Jesus being mythical, but I've not read it.) I think the Arabic text of Josephus' reference to Jesus in Antiquities of the Jews provides strong evidence that Josephus did refer to a historical Jesus and that his text was altered by later Christian interpolation rather than an insertion completely made up out of whole cloth.

Some of the same kind of errors (via dependence on sources like Harpur and Kersey Graves) that are in "Zeitgeist" are also in Brian Flemming's "The God Who Wasn't There," for which you an find a nice fair-minded critique, along with responses from Flemming and Richard Carrier, in "God Who Wasn't There: an Analysis."

The second part is standard 9/11 conspiracy theory that has been refuted in previous posts at this blog. It completely ignores radical Islam and the actual events that led up to September 11, 2001, and like all such conspiracy theories, completely fails to provide a coherent explanation that incorporates the level of detail in the 9/11 Commission Report. That report is a flawed document, to be sure, but it is still far, far more comprehensive, detailed, and accurately sourced than anything the 9/11 truthers put out. The right way to investigate 9/11 is to start with the 9/11 Commission Report, with accounts of the movements and actions of the 19 terrorists, and going back farther to the 1993 WTC bombing, Sheikh Omar Abdul Rahman and the Alkifah Refugee Center in Brooklyn, the murder of Emir Shalabi, the assassination of Rabbi Meir Kahane by El-Sayyid Nosair, the killing of Rashad Khalifa in Tucson in 1990 and the role of James Williams and Wadih el-Hage (secretary for Osama bin Laden in Sudan), and so on.

The U.S. government's connection is that it funded the mujahideen insurgents in Afghanistan against the Soviet Union, and then walked away after the Soviets were defeated, allowing rich Saudis to step in. There's no question that "blowback" has played a major role, and I'll also agree that the Bush Administration has hugely exploited the 9/11 attacks to its advantage and to expand presidential power (as the PBS Frontline on "Cheney's Law" documents, which I highly recommend watching and you can see online).

The right way to investigate 9/11 is to stick to reliable sources and accounts that attempt to be as comprehensive as possible, not bullshit stories made by collecting a few bits of data from unreliable sources and constructing elaborate fantasies of speculation. Some reliable sources I recommend are Gerald Posner's Why America Slept, James Bamford's A Pretext for War, and James Mann's Rise of the Vulcans. Specifically on 9/11 conspiracy theory, read the book of critiques published by Popular Mechanics and visit websites like 911myths.com and Debunking 9/11 Conspiracy Theories.

Instead, Zeitgeist relies on crackpots like Michael Ruppert and Ted Gunderson, both former police officers who have a long history of promoting nonsensical conspiracy theories. Ruppert is best known for his claims to have found that the CIA was peddling drugs (itself a plausible claim, even if not well substantiated by him) while he was a narcotics detective for the LAPD; after being removed from the force in 1978, he has gone on to argue for Peak Oil and 9/11 conspiracy theory. In 2006, after facing charges of sexual harassment from a former employee whom he admits he paraded around the office in his underwear in front of, he fled to Venezuela, then moved to Canada, and then to New York and Los Angeles. Gunderson spouted nonsense about satanic ritual abuse in the 1980s and has endorsed the accuracy of phony psychic Sylvia Browne, as well as promoting wild claims of child sexual abuse by "some of America's leading politicians" including George W. Bush, which makes him sound like the crazy mind-control sex slave claimants, "Brice Taylor" (Susan Ford), Cathy O'Brien, and Kola Boof (the last of whom makes the sex slave claims without the mind control claims).

The film provides no good sources for any of its claims, and seems to contradict itself. It claims there's no evidence connecting Osama bin Laden to the attacks (despite the fact that we have people like al Qaeda member Ramzi Binalshibh, who attempted to enter the U.S. to enter a flight school but was denied a visa, and Khalid Sheikh Mohammed, head of al Qaeda's media committee and main plotter of the attacks, in custody), yet turns around and suggests that there's something suspicious about the Bush family connections to the bin Laden family and that two members of the bin Laden family lived in Falls Church, Virginia "right next to CIA Headquarters." Why would that connection be relevant or suspicious if Osama bin Laden had nothing to do with it?

Osama bin Laden's father had 55 children and 22 wives, and there are currently about 600 bin Laden family members--most appear to be law-abiding citizens who have disowned Osama. The two Falls Church residents, however, were two of Osama's sons, Abdallah and Omar, the latter of whom was a member of al Qaeda.

The charge of the FBI being told to "back off" from bin Laden investigations from the White House is now known to have been approved by counterterrorism czar Richard Clarke, not exactly a fan of George W. Bush, whose testimony on the issue has been somewhat inconsistent. While Clarke originally claimed the plan came from top officials in the White House and was approved in consultation with the FBI, he subsequently said that he took personal responsibility for the decision to allow the bin Laden family members to leave the U.S., and that he didn't think it was a mistake, and that he'd do it again.

The third section of the movie is about the U.S. Federal Reserve, which appears to be derived from John Birch Society propaganda, with a bonus argument that the 16th Amendment to the Constitution and thus federal income tax is invalid. It argues that the Panic of 1907 was caused by (rather than, as was actually the case, ended by) J.P. Morgan, and makes no mention of the Knickerbocker Trust. It argues that the Federal Reserve Act was put into effect by a conspiracy of international bankers and the Rockefellers through Sen. Nelson Aldrich, and claims that the Federal Reserve is entirely private. But the Fed's head and board of governors is appointed by the president, which isn't mentioned by the film. Wikipedia gets theFed's legal status right, it's part of the federal government but with a fair degree of independence so that politicians can't directly manipulate monetary policy. Its status is accurately described in Bill Woolsey's October 2004 article in Liberty magazine, "Who Owns the Fed?". A number of other Federal Reserve conspiracy claims are debunked here.

It then goes off into tax evader craziness, claiming that the 16th Amendment wasn't properly ratified, but without actually discussing the evidence. That argument is made in William J. Benson and Martin J. Beckman's book The Law That Never Was, which documents errors in the ratification documents, such as typos, alternate capitalization, alternate pluralization, etc. Courts have ruled that Benson's argument doesn't work and that his selling his book as part of a tax evasion defense package constitutes fraud, and he's served time in jail for tax evasion.

As an aside, while reviewing the above I came across an even more interesting argument against income tax (not in Zeitgeist) discussed by Cecil Adams in his "Straight Dope" column. The argument states that the 16th Amendment is invalid because Ohio was not a state at the time of ratification, and William H. Taft, who was president, was therefore not legally president since he was not a U.S. Citizen. Everybody thought Ohio was made a state in 1803, but in 1953 when Ohio was preparing for its 150th anniversary of statehood, they found that Congress had defined its boundaries and approved its constitution, but failed to admit it to statehood. Ohio made an appeal for statehood (delivering it to Congress by horseback) and Congress passed a resolution granting it retroactively. Cecil Adams' description and commentary about it is worth reading.

Tax protestor claims more generally are refuted at this GWU law professor's website, and a nice case study refutation is Sheldon Richman's three-part "Beware Income-Tax Casuistry."

"Zeitgeist: The Movie" was apparently put out by "GMP, LLC", which is a company based in Port Chester, NY registered to a James Coyman, who has been claimed to be the person behind the pseudonym "Peter Joseph" credited for the writing, producing, directing, and editing of the film. Other documents online associate GMP, LLC with John Giura, former vice chairman of north Chicago company CGI Holding Corporation (now Think Partnership, Inc., traded on AmEx under the symbol THK), a company with a subsidiary, WebSourced, Inc., which is "a leader in search engine marketing (see www.keywordranking.com) and on-line dating (see www.Cherish.com)." A John Giura has directed a music video for the Nashville, TN band Clem Snide, and a John P. Giura from New York City directed a 20-min short film called "Inside Trip" shown at the 2002 Maryland Film Festival, as well as some other videos found online attributed to him and his JPG Studio in NYC. The short festival film stars former Olympic wrestler John P. Giura, who has apparently lived in Oak Park, IL and New York City. In 1986, a John Giura of Oak Park, IL who was a partner in the firm of Stein, Roe, and Farnham, was charged by the SEC for participation in a complex "kickback and payoff" scheme which victimized Teamster union pension funds in upstate New York. It's not clear which, if any, of these is associated with the GMP, LLC that put out Zeitgeist. [See update below.]

There is a movie at Google Video titled "Zeitgeist Refuted" that appears to be itself filled with bad arguments promoting Christianity. Though I've only watched a small part of it, it doesn't seem to actually respond to the claims of "Zeitgeist: The Movie."

Other responses to "Zeitgeist: The Movie" include:

The criticism section of the Wikipedia article on "Zeitgeist: The Movie"
The Web Skeptic wiki entry on "Zeitgeist: The Movie"
The site "Zeitgeist, the movie Debunked"
Jay Kinney's review of "Zeitgeist" at boingboing
Tim Callahan's, "The Greatest Story Ever Garbled," a debunking of part I of "Zeitgeist" for Skeptic magazine's e-skeptic newsletter

Henry Makow's site, which amusingly takes issue with part one but swallows whole the nonsense in parts two and three and concludes that Zeitgeist is itself the product of a conspiracy, is worth a laugh.

UPDATE (August 6, 2009): I decided to add to the main post the text of my comment from October 30, 2008 below, about "Zeitgeist Addendum":

I watched a little bit (the first 30 minutes) of the "Zeitgeist Addendum," which looks to be largely derived from "Money is Debt," another video floating around the Internet. I skimmed through much of the rest.

It's somewhat more accurate than the previous parts, but has the same flaws as "Money is Debt," most seriously in its discussion of interest. The creators of both films do not seem to understand the time-value of money, or that the expansion of the money supply doesn't create problems so long as non-monetary wealth is also expanding. No matter what you use as money, there will always be a system of credit that rides on top of it, of the sort that has been contracting rapidly in the current financial crisis. (This contraction has been *increasing* the value of the U.S. dollar this year.)

The idea that money creates slavery and that if we just got rid of fractional reserve banking, nobody would be forced to work for a living is a bit ridiculous.

Looks like part 2 of the film is based on John Perkins' Confessions of an Economic Hitman, which is a book I've read. His book was entertaining, but mostly unbelievable, and he's not a credible source. Note that he claims that we all have the shamanic ability to shapeshift and become invisible, for example.

Some of the stuff he talks about is correct, such as U.S. intervention using the CIA in the Middle East and South America, the history of which is told in Tim Weiner's book Legacy of Ashes.

In part III, the film suggests that we only need money because of scarcity, and that scarcity is a fiction. But scarcity isn't a fiction, scarcity exists because there is no limit to what people can want and desire--there can be scarcity even when a resource is abundant.

My impression is that the "Addendum" is just as bogus as the first three parts--it's largely lifted from other sources, and those sources are unreliable.

UPDATE (January 5, 2010): Better speculation by salvorhardin at Democratic Underground says that "Peter Joseph" is Peter J. Merola. This appears to be a correct identification if the Animation World Network's announcement of a multimedia event from May 29-June 3, 2007 is accurate:

ZEITGIEST is a unique and ambitious multimedia, musical event by P.J. Merola. This event is free and not for profit. It runs from May 29 - June 3, 2007 at 8:00-9:30 pm.

ZEITGEIST is an abstract, aesthetic exploration of personal belief and social myth -- told through a multimedia work of live solo percussion, stereo video displays and electronic music. Using animation, live performance, drama, humor, and narrative, ZEITGEIST attempts to bring its audience to a place that most likely counters what they believe as true.

Please visit http://www.zeitgeistnyc.com for a video preview and to make reservations.

The "GMP" is then "Gentle Machine Productions," as reported here. Gentle Machine Productions released a CD GMP001 titled "J.S. Bach on the Marimba," arranged by P.J. Merola, with P.J. Merola playing the marimba.

The Village Voice ran a story in 2004 about P.J. Merola and his brother Eric.

TAM 6

I'm seriously considering attending the James Randi Educational Foundation's "The Amazing Meeting" (TAM) #6 this June 19-22 at the Flamingo in Las Vegas. I'm really not a big fan of going to Vegas, but it is nearby and relatively cheap to get to, the list of speakers is impressive, and it sounds like a few people I've known for many years online but have never met in person will be there.

Are any readers of this blog planning to attend this year?

SkeptiCamp 2

On Saturday, March 22, the second SkeptiCamp will take place, in Castle Rock, Colorado. Reed Esau, one of the organizers presenters (also known as the originator of the celebrity atheist list), reports that the James Randi Educational Foundation will be sponsoring the event this time, and the list of likely speakers looks quite interesting:

Some of those who plan to present have posted their intentions: writerdd on 'How I Became a Skepchick', Gary on pareidolia, R. G. on the Family Tomb of Jesus, Abel on Weapons of Mass Deception, Linda Rosa on Therapeutic Touch, Larry Sarner with a legislative update (on naturopath licensing), Crystal on a the new Fund for Thought initiative, Joe (a pediatrician) dispelling myths about vaccines and autism, Rocky Mountain Paranormal Society makes another appearance, Amy on why women need to be active in the skeptic movement, Jeanette on denialism, Rusty on the reproduction of JFK ballistics test, Paul on the scientific understanding of mystical, psychic, and occult experiences, Marlowe on a Gemini-1 mission UFO cover-up (?!) and/or how scammers victimize seniors, Pete on the Scientific Method and me on the basics of Modern Skepticism.

Check it out.

(Previously.)

UPDATE (March 24, 2008): Reed has written a summary of the event.

Skepticism on the Internet in 1996

Last night while looking for something else, I came across my copy of the September 1996 issue of Internet Underground, a short-lived glossy magazine promoting interesting things on the Internet. This issue featured an article I wrote for them about skepticism on the Internet, which I present for your enjoyment below. If I had to update it today, I'd need to add information about blogs (like Science Blogs), podcasts, and various online forums that have come into existence in the last eleven and a half years or so (including IIDB, its offshoots like Freethought Forum and Heathen Hangout, and skeptical forums like those of the James Randi Educational Foundation and Richard Dawkins), but everything I described below is still around, despite some name and domain changes (I've updated the links) and diminishing significance of Usenet. I'm not sure how I missed the Skeptics Dictionary or Snopes.com, which were both around at the time.

You can see a PDF of the article in its original format here.

403 Forbidden: Skeptics Seek the Cold Hard Truth
By Jim Lippard

The Internet is a place where world views collide. Christianity meets atheist, conventional wisdom meets conspiracy theory, fringe belief meets orthodox science. While most Usenet newsgroups promote particular views and are populated mostly by their purveyors, the critics make up the majority on sci.skeptic. These critics who refer to themselves as "skeptics" have only a tenuous connection to the skepticism of the ancient Greeks, such as Pyrrho, who denied the possibility of knowledge of any kind. Instead, they tend to hold that while knowledge is quite possible, it must be grounded in scientific inquiry and rational investigation. Doubt is valued as a means to reliable knowledge rather than an end in itself.

Skeptics often share an interest in the unusual, bizarre, and the seemingly impossible with the denizens of newsgroups such as alt.paranormal, alt.astrology, alt.alien.visitors, and alt.forteana.misc. There are plenty of fans of The X-Files to be found among skeptics. Where skeptics differ from "believers" is with regard to what are acceptable standards of evidence and what constitutes reasonable methods of investigation. A commonly touted skeptical aphorism is "Extraordinary claims require extraordinary evidence," and testimonials, feelings and handwaving are not considered extraordinary enough to carry the weight.

Yet skeptics are not necessarily dogmatic disbelievers. Skeptics may be knee-jerk naysayers who reject anything supernatural or paranormal, open-minded doubters, or even those who shelter a few fringe beliefs of their own. The most outspoken critics of one paranormal theory are frequently advocates of other fringe theories, and such criticisms are often accepted and promoted by the skeptics. (In a similar vein, it has been pointed out that Christians agree with atheists about the nonexistence of all gods save one.)

Organized skepticism has largely centered around the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP), http://www.csicop.org/, since its founding in 1976. But the growth of local, regional and national skeptical groups, and their interaction via the Internet has led to a diversification of approaches and emphases. The Los Angeles-based Skeptics Society, http://www.skeptic.com/, has published a thick magazine, Skeptic, since 1992 which emphasizes thorough and open investigation of claims, allows detailed responses from those who are criticized, is willing to examine claims within conventional science as well as on the fringes and encourages self-criticism of the skeptical movement. Likewise, the sci.skeptic newsgroup and the SKEPTIC mailing list (skeptic at listproc.hcf.jhu.edu) are places where
well-reasoned arguments by promoters of paranormal claims and skeptical detractors can find an attentive audience (amongst the obligatory flames and ridicule, of course--but flamers may find themselves skewered by their fellow skeptics if they aren't careful).

Within the broad class of skeptics are those who focus on more specific issues, like the Internet Infidels (http://freethought.tamu.edu/), whose Secular Web expresses skepticism about the existence of gods and value of religion. The National Center for Science Education (http://www.natcenscied.org/) engages in religiously neutral criticism of creationist pseudoscience. Trancenet (http://www.trancenet.org/) criticizes Transcendental Meditation. Each has related newsgroups (alt.atheism, talk.origins, alt.meditation.transcendental) and mailing lists, traffic from which tends to overflow into sci.skeptic, the catch-all newsgroup for skeptics.

The Internet has served as a means for skeptics worldwide to coordinate and expand their efforts; the skeptical organizations and publications have shown considerable growth in the last few years despite the fact that major media tends to give skeptical viewpoints short shrift.

Jim Lippard ([email address removed]), a skeptic, Web administrator and philosopher, is the Internet representative for Skeptic magazine.

Skeptics Society Web
http://www.skeptic.com

Other Skeptical Resources
http://www.primenet.com/~lippard/skeptical.html

Phony faith healer is top-paid CEO of a religious charity

Charity Navigator has issued a report on salaries of CEOs of charities for 2007. While religious charities have the lowest average CEO compensation of any category (educational charities have the highest), at the top of the religion list is Peter Popoff Ministries, which pays Peter Popoff an annual salary of $628,732. His wife Elizabeth Popoff gets another $203,029.

Not bad for a phony faith healer who was exposed as a fake on the Tonight Show by James Randi two decades ago.

EFF sues Uri Geller for misusing DMCA

The Electronic Frontier Foundation filed a lawsuit yesterday against Uri Geller and his company Explorogist Ltd. for filing a DMCA takedown notice against a YouTube video posted by the Rational Response Squad. The video depicted an excerpt from the Nova program "Secrets of the Psychics" which featured James Randi showing how some of Geller's feats could have been done with magic tricks. The video includes about three seconds of footage owned by Geller, which clearly falls under fair use guidelines.

To quote from the EFF's press release: "We've seen a rash of people abusing the DMCA lately, attempting to take down legitimate criticism and commentary online," said EFF Staff Attorney Jason Schultz. "To allow thin-skinned public figures like Uri Geller to abuse this system forces critics to remain silent and creates unfair hurdles for free speech to thrive online."

The filings in the case may be found at the EFF's website. Here's the video, and a bonus video.





UPDATE (August 6, 2008): This lawsuit has been settled. There was a monetary settlement and Geller's company has agreed to license the footage for noncommercial use under a Creative Commons license.