
...and finally we're seeing the effects of this downward pressure on the metro Phoenix median home price (data courtesy ARMLS)...

I might be persuaded to buy a place again in six months or so.
Ronson also links to Robert Lancaster's stopsylviabrowne.com.Famous anti-psychics, such as Richard Dawkins, are often criticised for using a sledgehammer to crack a nut. Dawkins' last television series, The Enemies Of Reason, was roundly condemned for making silly, harmless psychics seem too villainous. This criticism might be true were it not for the fact that, when the likes of Sylvia Browne make pronouncements, the police and desperate parents sometimes spend serious time and money investigating their claims.
In 2002, for instance, the parents of missing Holly Krewson turned their lives upside down in response to one of Sylvia's visions. Holly vanished in April 1995. Seven years later her mother, Gwen, went on Montel, where Sylvia told her Holly was alive and well and working as a stripper in a lap-dancing club on Hollywood and Vine. Gwen immediately flew to Los Angeles and frantically scoured the strip clubs, interviewing dancers and club owners and punters, and handing out flyers, and all the while Holly was lying dead and unidentified in San Diego.
What if Rowling writes a guide to her characters in which she gives new “back story” to the characters?
That too will not matter . . . anymore than I care much about the “Lost Books” (really his notes) that the Tolkien family keeps publishing from the author of Lord of the Rings insofar as it could possibly change the meaning of Tolkien’s main work. The text is fixed and it is as it is. The fact that Tolkien had other ideas about Frodo, Merry, or any other characters is important to discuss how the story came to be, but does not change the meaning of the text, if there is no explicit (or even hint) of the “new” matter.
This seems to be at extreme odds with how most Christians view the Old Testament in light of the New (and, as an aside, how Mormons view the Old and New Testaments in light of the Book of Mormon). It's pretty clear that Christians do hold that the words of the Old Testament have different meanings than Jews attribute to them.
If you despise the Bush administration for weakening constitutional protections, zealously increasing executive authority and weakening the checks and balances inherent in our constitutional scheme, preferring secrecy to accountability, being in the pocket of big business and sending American troops on one foreign military adventure after another, you should recognize that the Clinton administration that preceded this one differed only by degree, not kind, on those matters. And there is little reason to believe that a second Clinton administration would be all that much better.The book All the President's Spin, by the folks who ran the Spinsanity.com blog during Bush's first term, makes a similar point about how Clinton managed the media.
Commenting on the Hallquist post, self-identified Christian apologist Kevin H said that he had spoken with McDowell about the matter:Ed Babinski notes in comments on Vinny's blog post that Josh McDowell Ministries has, in response to queries, suggested that McDowell was not an atheist:He's the kind of guy who is amused at all that is said about him. I noticed
he was quick to correct falsehoods. For example, he told me that the evidence
for Christianity was a "foot in the door" that kept him from immediately closing
it. But it was the love of God that drew him. It seems he knows, whether his
fault or the fault of the swirling influence of his books and speaking tours,
that people have the conception that he was forced into faith by irresistable
arguments.His reading made him realize he could not initially write off Christianity from an intellectual standpoint. But it was a verse in Jeremiah that got to him: "I have loved you with an everlasting love". (Jer. 31:3).
So why would McDowell post statements like he does on his website? There is a big difference between "finding so much evidence you can only come to one conclusion" and "realizing you can't initially write off Christianity from an intellectual standpoint." My answer would be that McDowell knows what sells. McDowell knows that the story of an atheist overwhelmed by the evidence sells books and books speaking engagements, and probably most importantly to McDowell, it persuades unbelievers to accept Christ. The story of an atheist who merely gets his foot in the door is not nearly as dramatic. Story tellers tell their stories in the way that produces the desired effect.
RESPONSE TO SHARON (WHO ASKED A SIMILAR QUESTION) FROM JOSH MCDOWELL MINISTRIES
Dear Sharon, Josh says in his tract, "Skeptic's Quest," that he was looking for meaning and purpose in life. He had tried religion when he was young but could not find the answers he was searching for. What he did not know until he was in college was that it is a relationship with Jesus Christ, rather than religion, which gives meaning and purpose to life.
He does not use the word atheist in the tract, but set out to prove Christianity false. Instead of being able to do that, he came to the following three conclusions: Jesus Christ was who He said He was, there is historic evidence for the reliability of Scripture, and the Resurrection of Christ took place.
In His service,
Penny Woods
Josh McDowell Ministry
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Lynn Brewer's notoriety stems from her actions that have dubbed her "the Enron Whistleblower". Her accomplishments include: Author of Confessions of an Enron Executive: A Whistleblowers Story; Earning a Certification in Business Ethics from Colorado State University; Founder and President of The Integrity Institute, Inc., which assesses and certifies corporate integrity at the request of organizations for the benefit of their stakeholders.Notice that she doesn't give her actual title; her claim of being responsible for risk management as though she headed a risk management group is untrue. Her boss, Mary Solmonson, was a director, not an executive. Another boss, David Gossett, who reported to VP Mends, was also a director, not an executive.
Prior to joining Enron, Brewer worked in forensic accounting and spent 18 years as a legal professional in private practice, until she joined Ralston Purina, where she worked in Corporate Development for the General Counsel and Chief Financial Officer.
As an executive at Enron, Ms. Brewer was responsible for Risk Management in Energy Operations, the e-Commerce initiatives for Enron's water subsidiary, and Competitive Intelligence for Enron Broadband Services. Her responsibilities included financial derivatives and the now infamous "off-the-balance sheet" partnerships.
During her nearly three-year tenure, she witnessed numerous instances of illegal and corrupt dealings, including bank fraud, espionage, power price manipulation and the gross overstatements to the press, public and financial world. When her attempts to notify those inside Enron of her knowledge failed, she notified the United States government, who refused to return her e-mails and telephone calls.
Since leaving Enron, Lynn Brewer has become an internationally recognized speaker providing compelling details into Enron's rise and fall, leaving audiences shocked when they realize how vulnerable they are to becoming the next Enron. A past nominee for the “Women of Influence” Award, Brewer was selected in 2006 for inclusion in the 25th Silver Anniversary Edition of Who’s Who of American Women for her contributions to society.
I was recruited about three years before the implosion of Enron, to head up a risk management group inside the legal department, that would brief, for senior management and the board of directors, these off the balance sheet partnerships at the centre of the scandal.She didn't head up a risk management group. She didn't brief senior management and the board of directors. She didn't report on the off balance sheet partnerships at the center of the scandal, she wrote summaries of gas and energy contracts for managers.
A prominent Texas Republican has sued Rudy Giuliani’s law firm and a close friend and partner of Giuliani’s, Kenneth Caruso, alleging that Caruso, the firm and others “schemed and conspired to steal $10 million.”
J. Virgil Waggoner, a Houston businessman and philanthropist, filed the previously unreported suit in New York State Supreme Court in Manhattan in July. He alleges that Caruso, his former lawyer, conspired with Waggoner’s investment adviser to cover up the disappearance of $10 million Waggoner invested through a Caribbean bank, the British Trade & Commerce Bank.
Waggoner claims Caruso “may have also been romantically involved” with the investment adviser.
Besides Caruso are at least the following:
* Giuliani inexplicably backed Bernie Kerik, and made him the city’s police commissioner, after he’d been briefed on Kerik’s organized crime connections.* Thomas Ravenel, the chairman of Giuliani’s presidential campaign in South Carolina, was indicted on cocaine distribution charges.
* Arthur Ravenel, the replacement chairman of Giuliani’s presidential campaign in South Carolina, has characterized the NAACP as the “National Association for Retarded People,” and has an unusual fondness for the Confederate battle flag.
* Alan Placa was accused by a grand jury report of sexually abusing children, as well as helping cover up the sexual abuse of children by other priests. Giuliani then put Placa, his life-long friend, on the payroll of Giuliani Partners. (Adds Anne Barrett Doyle, co-director of BishopAccountability.org, which tracks suspected priest abuse, “I think Rudy Giuliani has to account for his friendship with a credibly accused child molester.”)
* Sen. David Vitter (R-La.), the family-values conservative caught up in a prostitution ring, was not only Giuliani’s top Senate backer, he was also the regional chairman of Giuliani’s campaign.
(Via Talking Points Memo.)
The allegations are contained in a lawsuit filed Tuesday by three former professors. They sued ORU and Roberts, alleging they were wrongfully dismissed after reporting the school's involvement in a local political race.Richard Roberts, according to the suit, asked a professor in 2005 to use his students and university resources to aid a county commissioner's bid for Tulsa mayor. Such involvement would violate state and federal law because of the university's nonprofit status. Up to 50 students are alleged to have worked on the campaign.
The lawsuit's allegations include:
• A longtime maintenance employee was fired so that an underage male friend of Mrs. Roberts could have his position.
• Mrs. Roberts -- who is a member of the board of regents and is referred to as ORU's "first lady" on the university's Web site -- frequently had cell-phone bills of more than $800 per month, with hundreds of text messages sent between 1 a.m. to 3 a.m. to "underage males who had been provided phones at university expense."
• The university jet was used to take one daughter and several friends on a senior trip to Orlando, Fla., and the Bahamas. The $29,411 trip was billed to the ministry as an "evangelistic function of the president."
• Mrs. Roberts spent more than $39,000 at one Chico's clothing store alone in less than a year, and had other accounts in Texas and California. She also repeatedly said, "As long as I wear it once on TV, we can charge it off." The document cites inconsistencies in clothing purchases and actual usage on TV.
• Mrs. Roberts was given a white Lexus SUV and a red Mercedes convertible by ministry donors.
• University and ministry employees are regularly summoned to the Roberts' home to do the daughters' homework.
• The university and ministry maintain a stable of horses for exclusive use by the Roberts' children.
• The Roberts' home has been remodeled 11 times in the past 14 years.
Surprise! A televangelist and his family are using a ministry for personal gain.
UPDATE (October 9, 2007): The above allegations come from a report prepared by Stephanie Cantese, Richard Roberts' sister-in-law, which was on a laptop which was being repaired by an ORU student. The student gave a copy to one of the professors, who turned it over to the university board of regents.So, let me make my somewhat seditious proposal explicit: We should not call ourselves “atheists.” We should not call ourselves “secularists.” We should not call ourselves “humanists,” or “secular humanists,” or “naturalists,” or “skeptics,” or “anti-theists,” or “rationalists,” or “freethinkers,” or “brights.” We should not call ourselves anything. We should go under the radar—for the rest of our lives. And while there, we should be decent, responsible people who destroy bad ideas wherever we find them.Myers rightly takes issue with this proposal. This quotation was the first thing I read from Harris' address on the SKEPTIC mailing list, and I wrote this in response before I read his entire talk:
I disagree with everybody who says there's only one way we should all be.But then, after reading Harris' entire speech, I amended this as follows:
I have no problem with there being atheists, agnostics, freethinkers, naturalists, skeptics, brights, humanists (secular or otherwise), rationalists, and people in the closet or under the radar.
Now that I've actually read his essay, I do strongly agree with him that "atheism is not a worldview." It is a small but significant component of a large set of possible worldviews.I should add to this that in my opinion, the term "freethinker" includes a subset of theists (I am in agreement with Jeff Lowder on this point, though, unlike Jeff, I believe I have met such people, though perhaps I have confused some kinds of fideists with freethinkers), and I welcome association with them.
I went to my first atheist meetup group meeting a couple of weeks ago, curious to see what it would be like. It was the first meeting of a group of people who have different ideas about what they want to do--some want to be political activists against the religious right. Some want to picket churches. Some want social events with like-minded people. I gave my endorsement for the last of these, and further suggested that they be as inclusive as possible to bring together people from other existing groups in the Phoenix area--skeptics, humanists, atheists, etc., as an informal network to have events and let people know of what other groups are doing. The megachurches succeed by creating a framework in which there are lots of little subgroups catering to a wide variety of interests, and a secular community should offer the same.
Harris' point that "Atheism is not a thing" is the same point I made to this group--it may be that the only thing we have in common is a lack of belief in God. If the group focuses on that, the meetings will be as entertaining as a meeting of people whose only commonality is disinterest in watching spectator sports, who get together to discuss their disinterest in watching spectator sports (or worse yet, watching spectator sports to comment on how stupid it is).
Peter Williams' The Case for Angels is about…the theological rift between a Christian intelligentsia that increasingly regards angels only as figurative or literary devices, and the great mass of Christians who thankfully still regard them as real (a fact confirmed by popular polls, as Williams notes in this book). This rift was brought home to me at a conference I helped organize at Baylor University some years back. The conference was entitled 'The Nature of Nature' and focused on whether nature is self-contained or points beyond itself. The activity of angels in the world would clearly constitute on way nature points beyond itself.Can Dembski point to any genuine evidence supporting "the activity of angels in the world"? Does his "design inference" allow us to distinguish such claims from projection, pareidolia, wishful thinking, and delusion?Why is it important to know about angels? Why is it important to know about rocks and plants and animals? It's important because all of these are aspects of reality that impinge on us. The problem with the secular intelligentsia is that they deny those aspects of reality that are inconvenient to their world-picture. And since the intelligentsia are by definition intelligent (though rarely wise), they are able to rationalize away what they find inconvenient. This is what Bishop Sheen was getting at with the previous quote when he referred to the intelligentsia rationalizing evil, and this what Williams is so successful at unmasking in the intelligentsia's rejection of angels.
There exists an invisible world that is more real and weighty than our secular imaginations can fathom. I commend this book as a way of retraining our imaginations about that reality.
Recently, a hairdresser was arrested for performing cosmetic surgery on several “patients.” When this happens, the results are usually disastrous. Do fraudulent “surgeries” mean there are no legitimate cosmetic surgeries? Of course not.
Recently, a man and woman were caught trying to exorcise a demon from a little child in Arizona. The police found the three covered in blood inside a barricaded bedroom. The man died upon arrest. Do fraudulent, ignorant “exorcisms” imply that demons aren’t real and all exorcisms are bogus? You do the math.
A vast literature supports the reality of demons, and three criteria have been developed for distinguishing demonization from mere psychological trauma: (1) the universal presence of certain symptoms, including satisfaction of biblical criteria, along with responsiveness to the name of Jesus, all of which take place uniformly throughout the world, including cultures that know nothing about the Bible or Jesus; (2) the presence of supernatural power evidenced by such phenomena as moving material objects; (3) the revelation by the demon of detailed, private and embarrassing information about the exorcist in front of others that no human could have known.
These phenomena occur widely. In fact, in a recent alumni publication of the university at which I teach, the cover story featured faculty members—intellectually sophisticated professors with doctorates from top institutions—who have experienced such demonic phenomena. During an exorcism, one professor saw metal objects fly across the room. Another professor has seen this very sort of phenomena in his own condominium in conjunction with a demonized person moving in next door. During another exorcism, a different professor experienced the sort of embarrassment mentioned above. A demon accused him in front of the entire prayer team of specific sins that were detailed, including time and location. I know of others who have seen the same thing.
The fraudulent, crazy exorcisms are the only ones that get reported in the press, but don’t be fooled. The real thing is very different from the bogus ones.
It sounds like Moreland is inferring supernatural explanations for a combination of natural phenomena (perhaps a student accusing a professor of specific acts that had been observed, or phony poltergeist phenomena, usually caused by teenagers whose cleverness exceeds the observational skills of the adults they are fooling) and fabricated claims. Can Moreland even provide a reference for the faculty publication he refers to, let alone the "vast literature" that "supports the reality of demons" or the specifics of the criteria he mentions?
His analogy is bogus--we have ample evidence of real cosmetic surgery, including schools for it and doctors who can perform it on demand (for some cash). There is nothing of the sort for angels or demons, which are somehow resistant to the presence of cameras and skeptics.
UPDATE (October 5, 2007): The Pharyngula article linked from the J.P. Moreland quote above also links to a Biola University (Moreland's institution) article titled "Exorcising Our Demons: Many Evangelicals Are Too Skeptical of the Demonic" which includes this paragraph:Dr. Doug Hayward — a professor of anthropology and intercultural studies at Biola — team-teaches a spiritual warfare class with Arnold (New Testament) and Dr. John Kelley (psychology) — a class that considers theological and psychological explanations for people who believe they are under demonic attack. Over the years, Hayward has prayed with a number of such students. In rare cases, students have growled at him or become violent."People who believe they are under demonic attack" sounds like a class of people no different from "people who believe they are under the influence of CIA mind control devices" like Cathy O'Brien, "Brice Taylor" (Susan Ford) who are either delusional or simply lying. (I briefly discuss O'Brien and Taylor in this blog post on Kola Boof, who has made similarly outrageous claims minus the CIA mind control aspect.) There's a serious lack of skepticism problem here, not a "too skeptical" problem, and I don't expect we'll see these evangelicals make the slightest attempt to dig deeper or apply scientific methods of investigation.
When the Justice Department publicly declared torture “abhorrent” in a legal opinion in December 2004, the Bush administration appeared to have abandoned its assertion of nearly unlimited presidential authority to order brutal interrogations.But soon after Alberto R. Gonzales’s arrival as attorney general in February 2005, the Justice Department issued another opinion, this one in secret. It was a very different document, according to officials briefed on it, an expansive endorsement of the harshest interrogation techniques ever used by the Central Intelligence Agency.
The new opinion, the officials said, for the first time provided explicit authorization to barrage terror suspects with a combination of painful physical and psychological tactics, including head-slapping, simulated drowning and frigid temperatures.
Mr. Gonzales approved the legal memorandum on “combined effects” over the objections of James B. Comey, the deputy attorney general, who was leaving his job after bruising clashes with the White House. Disagreeing with what he viewed as the opinion’s overreaching legal reasoning, Mr. Comey told colleagues at the department that they would all be “ashamed” when the world eventually learned of it.
The above is just the first few paragraphs of the first of five pages in the Times. The article goes on to point out multiple instances of the White House saying one thing then secretly doing another, including re-opening CIA "black sites" for "enhanced interrogation techniques." The article ends with a quote from John D. Hutson, "the Navy's top lawyer from 1997 to 2000":
“The problem is, once you’ve got a legal opinion that says such a technique is O.K., what happens when one of our people is captured and they do it to him? How do we protest then?” he asked.The White House's tap-dancing response to this Times article can be found here.
Bob: You didn't approve/publish my previous comment responding to your Sep. 15 comment. I'll try again.In my first pass at a comment, I also referred to the "Jefferson Bible," a version of the gospels which Jefferson produced by (in part) removing all of Jesus' miracles.
Your citation of "In God We Trust" and "One Nation Under God" as evidence of the U.S. being founded on Christian principles shows your lack of research--the former did not appear on coins until 1854 and on currency until 1957. The phrase "under God" wasn't added to the Pledge of Allegiance until 1954.
I also suggested you read more of the writings of Thomas Jefferson, including his letter to his nephew Peter Carr on August 10, 1787, in which he wrote "Question with boldness even the existence of a god; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear."
Oh, and I also recommended that you check out the 1797 Treaty of Tripoli, which was ratified by the Congress and signed by President John Adams, which contains the statement that "the Government of the United States of America is not, in any sense, founded on the Christian religion." Tripoli violated the treaty and a new treaty was negotiated in 1805 without that language, but it is significant that both the Senate and President approved that language.
I recommend reading the SF Chronicle's coverage of Winograd's book. If you're a supporter of your local animal shelters and animal control operations and they engage in euthanasia to make space for new animals, they deserve to be asked pointed questions about what they're doing along the lines of Winograd's recommendations.II. High-Volume, Low-Cost Spay/Neuter
III. Rescue Groups
IV. Foster Care
V. Comprehensive Adoption Programs
VI. Pet Retention
VII. Medical and Behavior Rehabilitation
VIII. Public Relations/Community Involvement
IX. Volunteers
A recent poll found that 55 percent of Americans believe the U.S. Constitution establishes a Christian nation. What do you think?Apparently he, like Rep. Ron Paul, missed the fact that the only reference to God in the U.S. Constitution is the reference to the "year of our Lord" in the date. The Constitutional Convention voted not to open with prayers, Article VI says that "no religious test shall ever be required as a qualification to any office or public trust under the United States," and the First Amendment says that "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."
I would probably have to say yes, that the Constitution established the United States of America as a Christian nation. But I say that in the broadest sense. The lady that holds her lamp beside the golden door doesn't say, “I only welcome Christians.” We welcome the poor, the tired, the huddled masses. But when they come here they know that they are in a nation founded on Christian principles.